Talmud sobre Gênesis 7:11
בִּשְׁנַ֨ת שֵׁשׁ־מֵא֤וֹת שָׁנָה֙ לְחַיֵּי־נֹ֔חַ בַּחֹ֙דֶשׁ֙ הַשֵּׁנִ֔י בְּשִׁבְעָֽה־עָשָׂ֥ר י֖וֹם לַחֹ֑דֶשׁ בַּיּ֣וֹם הַזֶּ֗ה נִבְקְעוּ֙ כָּֽל־מַעְיְנֹת֙ תְּה֣וֹם רַבָּ֔ה וַאֲרֻבֹּ֥ת הַשָּׁמַ֖יִם נִפְתָּֽחוּ׃
No ano seiscentos da vida de Noé, no mês segundo, aos dezessete dias do mês, <span class="x" onmousemove="Show('perush','Ou seja, não somente chuva, senão um fortalecimento miraculoso das fontes aquáticas e fluviais em geral, independemente de seu aumento natural pela água pluvial.');" onmouseout="Hide('perush');">romperam-se todas as fontes do grande abismo</span>, e as janelas do céu se abriram,
Jerusalem Talmud Taanit
HALAKHAH: The Mishnah is Rebbi Meïr’s, as it was stated, 123Babli 6a, Nedarim63a; Tosephta 1:3.“what is the time of rainfall? Rebbi Meïr says, the early one on the Third, the average one on the Seventh, and the late one on the Seventeenth. Rebbi Jehudah says, the early one on the Seventh, the average on on the Seventeenth, and the late one on the Twenty-third. Rebbi Yose said, the early one on the Seventeenth, the average one on the Twenty-third, and the late one on the Thirtieth day124The 30th day after the first of Marḥeshwan, which may be the first of Kislev., since we find that particular people125The community leaders start to fast in a year of drought; Mishnah 5. In the Tosephta this is formulated as a statement of R. Yose, contradicting Mishnah 5. only start to fast on the New Moon of Kislev.” Rebbi Abbamari, the brother of Rebbi Yose, said: everybody agrees that the Seventeenth is the time for the pleiads to disappear126Since the pleiads are visible only in summer. Cf. Babli Berakhot59a. Babli Roš Haššanah11b., since on it the Deluge came over the world. What is the reason? On this day all sources of the deep abyss were opened127Gen. 7:11. In the verse, the date is “the 17th day of the Second Month.”. Rebbi Abba bar Zamina, Rebbi Eleazar in the name of Rebbi Hoshaia: Practice follows him who says, “on the Third of Marḥeshwan one prays for rain”128Denied in the Babli, 6a.. And why did he not say, following Rebbi Meïr? There are Tannaim who switch129The tradition of names here, in the Tosephta and the Babli is not beyond dispute..
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