Еврейская Библия
Еврейская Библия

Комментарий к Амос 5:5

וְאַֽל־תִּדְרְשׁוּ֙ בֵּֽית־אֵ֔ל וְהַגִּלְגָּל֙ לֹ֣א תָבֹ֔אוּ וּבְאֵ֥ר שֶׁ֖בַע לֹ֣א תַעֲבֹ֑רוּ כִּ֤י הַגִּלְגָּל֙ גָּלֹ֣ה יִגְלֶ֔ה וּבֵֽית־אֵ֖ל יִהְיֶ֥ה לְאָֽוֶן׃

Но не ищите Вефиля и не входите в Галгал, и не ходите в Вирсавию; Ибо Галгал непременно войдет в плен, а Бет-эль сойдет на нет.

Rashi on Amos

But seek not Bethel etc. nor pass Beersheba—Here it does not say, “You shall not come,” or “You shall not seek,” but, “You shall not pass.” This teaches us that there was no idol worship there, but as long as one of the members of the ten tribes would go out to seek and did not yet pass Beersheba, he could still turn to the Temple, to Jerusalem, and once he passed Beersheba, that is the way to the calf in Bethel or to the calf in Dan. And so Scripture states: (infra 8:14) “As your god, O Dan, lives, and as the way of Beersheba lives.” And you should know [that this is so], for Scripture pronounced decrees of retribution on Gilgal and Bethel, and did not decree upon Beersheba.
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Rashi on Amos

for Gilgal shall be exiled—According to its name is its curse. And, similarly, there is a city near Bethel named Beth-aven in the Book of Joshua (7:2).
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Rashi on Amos

shall become nought Heb. לְאָוֶן. [Jonathan renders:] לִלְמָא, which is the Aramaic translation of הֶבֶל, vanity, and this is a similarity to (Hosea 12: 12) “If Gilead is nought, it is because they are but futility.”
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