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Rashi on Daniel
then he wrote the dream Then [he wrote the dream] and told the beginnings of the matters.
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Rashi on Daniel
and behold [as translated,] and behold.
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Rashi on Daniel
the four winds of the heavens were stirring up, etc. four blowing winds coming from the four directions of the world and waging war with the Great Sea and stirring it up.
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Rashi on Daniel
And four beasts [as translated,] and four beasts.
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Rashi on Daniel
each one different from the other [as translated,] each one different from the other.
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Rashi on Daniel
The first one was like a lion, and it had the wings of an eagle It was like a lion, and it had the wings of an eagle; that is the kingdom of Babylon, which was ruling at that time, and so did Jeremiah see it (4:7): “A lion has come up from its thicket,” and he says also (48:40): “like an eagle he shall soar.”
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Rashi on Daniel
until its wings were plucked Its wings were plucked, which is an allusion to its downfall
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Rashi on Daniel
and it was taken from the earth an expression of being removed from the earth, an allusion to the curtailment of the kingdom from the world.
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Rashi on Daniel
and the heart of a mortal Aram. וּלְבַב אֶנָשׁ, an expression of weakness, like (Psalms 9:21): “Let the nations know that they are forever mortal men (אֶנוֹשׁ)”.
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Rashi on Daniel
another [as translated,] another.
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Rashi on Daniel
second that emerged second from the sea.
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Rashi on Daniel
resembling a bear This represents the kingdom of Persia, which will reign after Babylon, who eats and drinks like a bear and is enwrapped in flesh like a bear.
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Rashi on Daniel
resembling a bear It is spelled לְדֹב [without a “vav,”] like דִיבָא, the Aramaic for זְאֵב, a wolf, for the kingdom of Persia was also called a wolf, as it is said: (Jer. 5: 6): “Therefore a lion smote them, a wolf of the deserts spoils them.”
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Rashi on Daniel
and it stood to one side and it stood to one side, indicating that when the kingdom of Babylon terminates, Persia will wait one year, when Media will reign.
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Rashi on Daniel
and there were three ribs in its mouth Aram. וּתְלָת עִלָעִין בְּפֻמַּהּ, three ribs. Our Sages explained that three provinces were constantly rebelling against it [i.e., Persia] and making peace with it; sometimes it would swallow them and sometimes spit them out. That is the meaning of “in its mouth between its teeth,” sometimes outside its teeth, sometimes inside (Kid. 72a), but I say that the three עִלָעִין are three kings who will rise from Persia: Cyrus, Ahasuerus, and Darius who built the Temple.
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Rashi on Daniel
much meat [as translated,] much meat.
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Rashi on Daniel
four wings...four heads They are the four rulers to whom Alexander of Macedon allotted his kingdom at his death, as is written in the book of Joseph ben Gurion (Book 3, ch. 14), for this third beast is the kingdom of Antiochus, and it is called נָמֵר because it issued decrees upon Israel [which were] spotted (מְנֻמָּרוֹת) and varied one from the other.
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Rashi on Daniel
and dominion was given it [as translated,] and dominion was given it.
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Rashi on Daniel
in the visions of the night on another night. The first three he saw on one night, and this one on another night, because it is equal to them all. In Leviticus Rabbah (13:5).
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Rashi on Daniel
and it had...iron teeth [as translated,] iron teeth.
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Rashi on Daniel
and crushed It crushed and ground finely.
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Rashi on Daniel
and...the rest what it left over from its eating.
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Rashi on Daniel
and...ten horns Aram. וְקַרְנַיִן עֲשַׂר. The angel explained to him that these are the ten kings who would ascend [the throne] of Rome before Vespasian, who would destroy the Temple.
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Rashi on Daniel
and behold Aram. וַאֲלוּ, like וַאֲרוּ, an expression of “behold.”
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Rashi on Daniel
speaking arrogantly words of arrogance. That is Titus, about whom the Rabbis, of blessed memory, said (Gittin 56b) that he blasphemed and berated and entered the Heichal with brazenness.
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Rashi on Daniel
until thrones were set up Thrones were set up and established to sit in judgment, one for judgment for the nations of the world and one for charity for Israel.
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Rashi on Daniel
and the Ancient of Days sat The Holy One, blessed be He, was sitting in judgment on this kingdom and on those before it, who provoked Him and oppressed His children.
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Rashi on Daniel
as white as snow to whiten the iniquities of His people.
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Rashi on Daniel
and the hair of His head was like clean wool He cleanses Himself of the merits that the nations have before Him, and He pays them all their reward in this world. In Lev. Rabbah.
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Rashi on Daniel
of fire [as translated,] of fire.
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Rashi on Daniel
a burning fire [as translated,] a burning fire.
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Rashi on Daniel
was flowing and emerging [as translated,] was flowing and emerging.
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Rashi on Daniel
serve Him i.e., the Ancient of Days.
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Rashi on Daniel
justice was established The judgment is established before Him.
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Rashi on Daniel
and the books were opened The books were opened; the book of the transgressions and the evils that they committed.
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Rashi on Daniel
from the sound of the arrogant words From the sound of the haughty words that the horn was speaking, the wrath of the Ancient of Days was aroused.
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Rashi on Daniel
until the beast was slain and its body was destroyed and given [as translated,] and its body was destroyed.
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Rashi on Daniel
to a flame of fire to a flame of fire; this refers to Jacob’s fire etc.
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Rashi on Daniel
But as for the other beasts, their dominion was removed And from the other kingdoms, their dominion was removed by Heaven.
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Rashi on Daniel
and they were given an extension of life And He gave them time to live until a set day in the future, the wars of Gog and Magog.
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Rashi on Daniel
an extension Aram. אַרְכָה, waiting.
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Rashi on Daniel
one like a man was coming That is the King Messiah.
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Rashi on Daniel
and...up to the Ancient of Days Who was sitting in judgment and judging the nations.
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Rashi on Daniel
came arrived, reached.
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Rashi on Daniel
And He gave him dominion And to that man He gave dominion over the nations, for the heathens he likens to beasts, and Israel he likens to a man because they are humble and innocent.
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Rashi on Daniel
which will not be removed [as translated,] will not be removed.
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Rashi on Daniel
My spirit... became troubled Aram. אֶתְכְּרִיַת an expression of (Exod. 21:33): “or if...digs (יִכְרֶה),” and Hebrew and Aramaic are alike in this case; i.e., it was humbled because of the depth of its digging.
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Rashi on Daniel
within its sheath Aram. בְּגוֹ נִדְנֶה ; i.e., my spirit became terrified in my body from this dream.
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Rashi on Daniel
I drew near to one of those standing I drew near to one of those standing there beside the Ancient of Days. The angels are called standing ones, as it is said: (Zech. 3:7): “among these who stand by (הָעמְדִים),” because they have no joints.
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Rashi on Daniel
and I asked him the truth [as translated,] and I asked him the truth.
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Rashi on Daniel
four kingdoms Aram. אַרְבְּעָא מַלְכִין, lit. four kings.
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Rashi on Daniel
And the high holy ones will receive the kingdom These are Israel, who will take the kingdom from the fourth one.
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Rashi on Daniel
Then I wished to determine the truth Then I wished to determine the truth concerning the fourth beast.
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Rashi on Daniel
which was different from all of them—excessively dreadful which was different from all of them with excessive dreadfulness.
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Rashi on Daniel
and [the] three [that] fell before it and three of the first ones fell before it.
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Rashi on Daniel
and the horn that was like this and that had eyes and the horn that was like this, and had eyes, as is written above.
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Rashi on Daniel
I looked in my first dream, which I told above.
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Rashi on Daniel
with the holy ones with Israel.
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Rashi on Daniel
and gave revenge to the high holy ones and He gave them revenge from it.
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Rashi on Daniel
So he said So did the angel who interpreted the dream for me reply to me.
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Rashi on Daniel
And the ten horns And its ten horns that you saw—this is its interpretation.
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Rashi on Daniel
from that kingdom [as translated,] from that kingdom.
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Rashi on Daniel
and the last one will rise after them and the last one will rise after them—that is Titus.
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Rashi on Daniel
against the Most High [as translated,] against the Most High.
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Rashi on Daniel
and he will oppress the high holy ones He will burden and oppress Israel.
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Rashi on Daniel
and he will think to change the times and the law He will plan in his heart to cause them to transgress all their appointed times and their laws.
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Rashi on Daniel
until a time, two times, and half a time This is an obscure end, as was said to Daniel (12:4): “And you, Daniel, close up the words and seal,” and the early commentators expounded on it, each one according to his view, and the ends have passed. We can still interpret it as I saw written in the name of Rav Saadia Gaon, that they are the 1,335 years stated at the end of the Book (12:12): “Fortunate is he who waits [and reaches the days one thousand three hundred and thirty-five],” and he explains the appointed time as until the time of two times and a half time, and he [Rav Saadia Gaon] said that the times are 480 [years], which is the time from the Exodus from Egypt until the Temple was built, and 410 [years], [which are] the days of the First Temple, totaling 890, and another half of this time, 445, totaling 1, 335. Figure these from the time the daily sacrifice was discontinued until the daily sacrifice will be restored to its place; it was discontinued six years prior to the destruction, and there is somewhat of a proof in this Book. [See Rashi to 8:14.] Others bring further proof to this computation, namely that (Deut. 31:18): “And I, will hide My face” [the words] הַסְתֵּר אַסְתִּיר add up in gematria to 1,335.
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Rashi on Daniel
And the judgment was established And the judgment was established before Him.
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Rashi on Daniel
and they will remove his dominion from heaven. They will remove the dominion and the rule of that kingdom.
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Rashi on Daniel
and obey They will obey his command to execute it.
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Rashi on Daniel
until here [as translated,] until here.
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Rashi on Daniel
my thoughts terrified me greatly My thoughts were terrifying me greatly.
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Rashi on Daniel
and my colors changed The appearance of my good looks and my features changed.
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Rashi on Daniel
I kept...in my heart I hid in my heart.
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