Комментарий к Шмот 29:25
וְלָקַחְתָּ֤ אֹתָם֙ מִיָּדָ֔ם וְהִקְטַרְתָּ֥ הַמִּזְבֵּ֖חָה עַל־הָעֹלָ֑ה לְרֵ֤יחַ נִיח֙וֹחַ֙ לִפְנֵ֣י יְהוָ֔ה אִשֶּׁ֥ה ה֖וּא לַיהוָֽה׃
И возьми их от рук их и заставь их курить на жертвеннике во всесожжение ради сладкого вкуса пред Господом; это жертва Господу от огня.
Rashi on Exodus
על העלה BESIDES THE BURNT OFFERING — besides the first ram which you had already offered up as a burnt offering.
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Siftei Chakhamim
After the earlier ram. Rashi is saying that the burning of the parts to be burnt from the שלמים sacrifice came after the placing of the burnt offering on the altar. I.e., we should not think that על העולה means to place the parts to be burnt from the שלמים sacrifice, with its shoulder and loaves, on top of the burnt offering and burn them all together.
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Rashi on Exodus
לריח ניחוח AS A PLEASING ODOUR — as a gratification of spirit to Him Who gave the command and found that His will was carried out (cf. Sifra, Vayikra Dibbura d'Nedavah, Chapter 6 10).
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Rashi on Exodus
אשה AN OFFERING MADE BY FIRE given over to the fire.
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Rashi on Exodus
לה׳ TO THE LORD — to the Name of the Omnipresent.
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