Комментарий к Йешайау 32:2
וְהָיָה־אִ֥ישׁ כְּמַֽחֲבֵא־ר֖וּחַ וְסֵ֣תֶר זָ֑רֶם כְּפַלְגֵי־מַ֣יִם בְּצָי֔וֹן כְּצֵ֥ל סֶֽלַע־כָּבֵ֖ד בְּאֶ֥רֶץ עֲיֵפָֽה׃
И человек будет как укрытие от ветра, И тайное от бури; Как у водотоков в сухом месте, Как в тени великой скалы на утомленной земле.
Rashi on Isaiah
And the man shall be The hero in the fear of the Holy One, blessed be He - that is Hezekiah - shall be for Israel.
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Ibn Ezra on Isaiah
והיה איש And a man shall be. Either every one of the officers of Hezekiah, or Hezekiah himself is meant.
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Rashi on Isaiah
as a hiding place from the wind As a shelter of a rock, where people hide because of the wind, and they hide there because of the heat ([mss. read:] because of the rain), so will those remaining from the ten tribes trust in him.
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Ibn Ezra on Isaiah
מחבא Hiding place. Participle Hiphil.
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Rashi on Isaiah
in an arid land. (בְּצָיוֹן) an expression of dryness, desolation (צִיָּה).
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Ibn Ezra on Isaiah
בציון In a dry place. Comp. ציה dry (41:18).
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Rashi on Isaiah
as the shade of a huge rock in a weary land In a sunny place, where the earth is weary and dry and yearning for shade.
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Ibn Ezra on Isaiah
עיפה Thirsty.2A.V., Weary; but Ps. 143:6, Thirsty. Comp. Ps. cxliii.—
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Ibn Ezra on Isaiah
The verse may also be explained thus:3או or, ויתכן it may be explained, or a similar phrase, introducing a new explanation, is omitted in the Hebrew text before והיה איש. As the continuation of the first or second explanation, this remark would certainly be superfluous, and a mere tautology. And Judah shall be like one who sitteth in a hiding-place from the wind, etc.
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