Комментарий к Миха 7:3
עַל־הָרַ֤ע כַּפַּ֙יִם֙ לְהֵיטִ֔יב הַשַּׂ֣ר שֹׁאֵ֔ל וְהַשֹּׁפֵ֖ט בַּשִׁלּ֑וּם וְהַגָּד֗וֹל דֹּבֵ֨ר הַוַּ֥ת נַפְשׁ֛וֹ ה֖וּא וַֽיְעַבְּתֽוּהָ׃
Их руки на том, что зло делать это усердно; Принц спрашивает, и судья готов к награде; И великий человек, он произносит злое желание своей души; Таким образом они сплетают это вместе.
Rashi on Micah
[in return] for the evil of their hands, do they expect that He will benefit them?—Do you expect that He will benefit you as the reward for the evil of your hands?
Ask RabbiBookmarkShareCopy
Rashi on Micah
the prince asks—for a bribe.
Ask RabbiBookmarkShareCopy
Rashi on Micah
and the judge—who judges the case is also in the payment. When he is a robber and is liable according to law, he says to his fellow judge, “Do me a favor in this case, and I will vindicate you in another case.”
Ask RabbiBookmarkShareCopy
Rashi on Micah
and the great man speaks what is in his heart—The king or the prince states in the case what his heart desires. what is in his heart Heb. הַוַּת נַפְשׁוֹ. He speaks what is (הוֶֹה) to his will and to his desire. Cf.(Jer. 15:1) “I have no desire for this people.” And so did Jonathan render: The desires of his heart.
Ask RabbiBookmarkShareCopy
Rashi on Micah
and they weave the web—They made it into a rope of sin amongst the three of them. As the cart ropes, so is the sin, for a rope is braided of three strands. So have I found in the Jerusalem Talmud (Taanith 2:1): We made it like a web of sins.
Ask RabbiBookmarkShareCopy