Комментарий к Рут 3:1

My daughter, I will not ask you, RL have already been three months of distinction, and now it is not incumbent upon me to ask you to rest. That is, you shall have a husband as it is written, "And rest is a woman in the house of a woman, who is better for you. A Torah observant and a mitzva that would not be better for her in the spiritual well, as Chazal says in the woman who bore the mukhsin and who tied the knot with him, and I will ask you to be better off in this rest in the true good:

Naomi, her mother-in-law, said to her, “Daughter, I must seek a home for you. The commentators explain that while a mother seeks to find another husband for her daughter who has been widowed, it is grievous to a mother-in-law to see her daughter-in- law married to another man in place of her son. When, “Naomi, her mother-in-law, said to Ruth, “My daughter,” she was saying, ‘I am treating you as if you were my own daughter whose husband died and who now seeks to marry to another. So shall I do for you though I am only your mother-in-law.
Some say that, ‘My daughter,’ alludes to what the Kabbalists said: Naomi is the mystery of Leah and Ruth cleaved to her in order to receive the lights of Leah.³⁸In the Sephirotic system, Leah is associated with the Sephirah of Binah and Rachel with the Sephirah of Malchut. Because Malchut “has no light of its own” and receives its light from above and from Binah in particular, Ruth, who is associated with Rachel/Malchut cleaves to Leah/Binah. This is hinted at in the words, biti halo, “My daughter, must I not…” The letters of the word halo, “Must I not…” are the same letters that make up the name of Leah. Since you take from me the aspect of Leah, so you are my daughter.