Комментарий к Вайикра 22:10
וְכָל־זָ֖ר לֹא־יֹ֣אכַל קֹ֑דֶשׁ תּוֹשַׁ֥ב כֹּהֵ֛ן וְשָׂכִ֖יר לֹא־יֹ֥אכַל קֹֽדֶשׁ׃
Там не должно быть ни одного человека, питающегося святым; Житель священника или наемник не должен есть святыни.
Rashi on Leviticus
לא יאכל קדש [THERE SHALL] NO [LAYMAN] EAT OF THE HOLY THINGS — Scripture is speaking here of the heave-offering (i. e., the word קדש means here תרומה only, and not any holy food) because the whole section (cf. Rashi on v. 7 and 9) is speaking of this.
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Rashbam on Leviticus
וכל זר לא יאכל קודש, even relatively low grade sacred produce such as the tithe given to the priest known as תרומה.
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Siftei Chakhamim
Or his hired hand. Explanation: Not that the indentured person and the hired hand are kohanim, because cshould [you think that] someone who belongs [to ahis master] for [a period of] years lose his kehunah?
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