Еврейская Библия
Еврейская Библия

Halakhah к Бамидбар 7:1

וַיְהִ֡י בְּיוֹם֩ כַּלּ֨וֹת מֹשֶׁ֜ה לְהָקִ֣ים אֶת־הַמִּשְׁכָּ֗ן וַיִּמְשַׁ֨ח אֹת֜וֹ וַיְקַדֵּ֤שׁ אֹתוֹ֙ וְאֶת־כָּל־כֵּלָ֔יו וְאֶת־הַמִּזְבֵּ֖חַ וְאֶת־כָּל־כֵּלָ֑יו וַיִּמְשָׁחֵ֖ם וַיְקַדֵּ֥שׁ אֹתָֽם׃

И было так, что в тот день, когда Моисей прекратил ставить скинию, и помазал ее, и освятил ее, и всю мебель ее, и жертвенник и все сосуды его, и помазал их, и освятил их ;

Kitzur Shulchan Arukh

Each day [of Chanukah] we call up three men [for the reading of the Torah] from the chapter "The Offerings of the Princes" in the weekly portion of Naso. On the first day we begin to read for the kohein, from Vayehi beyom kalos Moshe, [On the day that Moses completed] (Numbers 7:1) until Lachanukas hamizbei'ach, [For the dedication of the altar]; for the Levi, Vayehi hamakriv bayom harishon, [The one to bring his offering on the first day] etc. until melei'ah ketores [Filled with incense]. For the Yisrael, Par echad, [One young bull] etc., until Ben Aminadav. On the second day for the kohein and the Levi, we read, Bayom hasheini [On the second day] etc., and for the Yisrael, Bayom hashelishi, [On the third day] etc. Similarly, on each subsequent day for the kohein and the Levi we read of the current day's offering, and for the Yisrael, the offering of the next day. On the eighth day, for the kohein and the Levi, we read, Bayom hashemini [On the eighth day] etc., and for the Yisrael we begin with Bayom hatesh'i, [On the ninth day], completing the entire parashah, and we continue in parashas Beha'alosecha, until kein asa es hamenorah, [So did he make the menorah] (Numbers 8:4).
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Shulchan Arukh, Orach Chayim

We read of the sacrifices of the [twelve] nesi'im [chieftains], which are in Parshat Nasso (Numbers 7:1 – 8:4), three [cheiftains] each day; and we start reading from the blessing of the priests (ibid. 6:22). Gloss: "And there are those who say that we start from 'on the day that Moses had made an end' (ibid. 7:1) (Tur) and such is our practice." And it [the beginning of the portion] is read with a kohen and a Levite, and an Israelite reads "on the first day" (ibid. 7:12). Gloss: "And there are those who say that the kohen reads the whole portion until 'on the first day' and the Levite and Israelite read 'on the first day', and such is our practice." On the second day [of Hanukkah], the Kohen reads "on the second day" (ibid. 7:18) until "one young bullock" (ibid. 7:21), the Levite reads until "on the third day" (ibid. 7:24), and the Israelite repeats from "on the second day", and the portions are read accordingly, each day. Gloss: "And there are those who say that the Israelite reads the portion of the following day, that is, from 'on the third day', and accordingly each day, and such is our practice (Haggahot Maimuniyyot)." On the eight day [of Hanukkah], we start "on the eighth day" (ibid. 7:54), and we finish the whole portion, and we read the first portion of [parshat] Beha'a lotcha. Gloss: "And it is our practice to finish with 'so he made the candlestick' (ibid. 8:4) (Minhagim)."
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