Мидраш к Бамидбар 28:14
וְנִסְכֵּיהֶ֗ם חֲצִ֣י הַהִין֩ יִהְיֶ֨ה לַפָּ֜ר וּשְׁלִישִׁ֧ת הַהִ֣ין לָאַ֗יִל וּרְבִיעִ֥ת הַהִ֛ין לַכֶּ֖בֶשׂ יָ֑יִן זֹ֣את עֹלַ֥ת חֹ֙דֶשׁ֙ בְּחָדְשׁ֔וֹ לְחָדְשֵׁ֖י הַשָּׁנָֽה׃
И жертва их будет наполовину хином вина для тельца, и третьей частью хина для барана, и четвертой частью хина для ягненка. Это всесожжение каждой новой луны в течение месяцев года.
Midrash Tanchuma
And Isaac trembled very exceedingly (Gen. 27:33). May it please our master to teach us the blessing one pronounces upon tasting oil. Thus do our masters teach us: One who tastes oil should say: “Blessed be He who hath created the fruit of the tree.” R. Yosé the son of Zevid said (that) the Mishnah states: This blessing is pronounced over the fruit of every tree but one. Over wine one offers the blessing: “Blessed be He who hath created the fruit of the vine.”8Mishnah Berakhot 6:1. Why is wine blessed differently than other beverages? Because wine was used as a libation on the altar,9Wine was used as part of the ritual of the offering (Num. 28:14). and Jacob received his blessing on account of it.
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Pirkei DeRabbi Eliezer
Rabban Gamaliel said: The Sabbath burnt offering which they brought || every Sabbath (consisted of) two he-lambs, and the burnt offering for the New Moon which they brought every New Moon consisted of two young bullocks. Two for each occasion, corresponding to what? Corresponding to the two worlds, this world and the world to come. "One ram and one he-goat": just as they are a single nation, their God is (likewise) one. "Seven he-lambs of the first year without blemish" (Num. 28:11), corresponding to those who bring their offerings, to Him who renews them like the New Moons, as it is said, "This is the burnt offering of every month throughout the months of the year" (Num. 28:14).
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Sifrei Bamidbar
(Bamidbar 28:14) "This is the burnt-offering of the month in its month." And not the burnt-offering of this month for a different month. If one did not sacrifice it this month, I might think he could sacrifice it on a different month. It is, therefore, written "This is the burnt-offering of the month in its month," whereby we are taught that if the day passes, its sacrifice "passes." "for the months of the year": What is the intent of this? From "And the beginnings of your months you shall offer a burnt-offering to the L-rd," I might think the minimum of months — two; it is, therefore, written "for the months of the year."
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