Еврейская Библия
Еврейская Библия

Quotation к Шмот 15:25

וַיִּצְעַ֣ק אֶל־יְהוָ֗ה וַיּוֹרֵ֤הוּ יְהוָה֙ עֵ֔ץ וַיַּשְׁלֵךְ֙ אֶל־הַמַּ֔יִם וַֽיִּמְתְּק֖וּ הַמָּ֑יִם שָׁ֣ם שָׂ֥ם ל֛וֹ חֹ֥ק וּמִשְׁפָּ֖ט וְשָׁ֥ם נִסָּֽהוּ׃

И он возопил к Господу; и Господь показал ему дерево, и он бросил его в воды, и воды стали сладкими. Там Он создал для них закон и постановление, и там Он доказал их;

Pri HaAretz

And thus through all the variety of events in the world a man can know in his soul in what way(s) he opposes God, since the world itself is created for him and sustained and comports with his ways. [This is] like a servant who possesses all his master's goodly things [but] who [attempts to] flee (/BoReaCH/) from the dominion of his master. Yet with every step of his foot he [remains] in his master's dominion, and when they tell the [master] of his [servant's] flight, [his master] castigates him there and "there made for him a fixed rule and put them to the test" in order to know what is in his heart for perhaps he shall turn back. However the servant who is the son of the servant of a master, wherein he was born in the master's house, would certainly not flee from [the master] and would serve forever, on account of the fact that his existence was service from the day he was born; his forefather's practices (legacy) is in his hands and his mother is the servant of his master. It is certain that a servant such as this would not flee and does not require any tests or judgement. And this is what King David of blessed memory meant "I am your servant, son of your maidservant", therefore [you may] "undo the cords that bind me", for the cords are only for [the purpose] of preventing his flight, [but] if he certainly will not flee, what need is there for the cords?
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