Талмуд к Дварим 6:6

⁵This text is a slightly enlarged copy of a text in Berakhot 2:4 (Notes 183–185) referring to the Mishnah which states that reading the Shema not in the sequence of its verses is not fulfilling one’s obligation. Rebbi Jonah said that Naḥman bar Ada stated; Rebbi Yose said that Naḥman the Old stated: They shall be⁶Deut. 6:6., they shall be unaltered⁷Understanding the verb “to be” as “to stay, to exist”.. We have stated: “The same holds for Hallel and reading of Shema⁸Word to be deleted in this context; it belongs to the text of Tosephta 2:1. the Scroll.” One understands this for the Scroll since it is written, as in their writing. But for Hallel, since it is written, from sunrise to sunset may the Name of the Eternal be praised⁹Ps. 113:1.? The Name of the Eternal is praised from sunrise to sunset. What can you understand from that¹⁰If there is no difference between East and West, earlier and later, as declared at the start of Hallel, why should it be important that the Psalms be recited in order? Differently in the Babli 17a, Pesaḥim 118a.? Rebbi Abun said, still it is said in order. When Israel left Egypt¹¹Ps. 114:1., in the past, not for us, Eternal, not for us¹²Ps. 115:1., in current generations, I loved, truly the Eternal listened to my voice¹³Ps. 116:1. in the days of the Messiah, bind the holiday sacrifice with ropes¹⁴Ps. 118:27. in the days of Gog and Magog, You are my God and I shall thank You¹⁵Ps. 118:28., in the future world.

New Section.He who reads backwards¹⁸⁰Reading sentences out of order; reading words out of order is clearly useless since it makes no sense. has not fulfilled his obligation. Rebbi Jonah said that Rav Naḥman bar Ada¹⁸¹A Babylonian, student of Samuel. He probably is identical with “Naḥman the Old”, to distinguish him from later Amoraïm also called Naḥman. stated, Rebbi Yose said that Naḥman the Old stated, (Deut. 6:6) “They shall be”, they shall be unaltered¹⁸²Taking the verb היה “to be” in the sense of “to exist”.. We have stated: The same holds for Hallel and the reading of the Esther scroll.