וְיַפְקֵ֨ד הַמֶּ֣לֶךְ פְּקִידִים֮ בְּכָל־מְדִינ֣וֹת מַלְכוּתוֹ֒ וְיִקְבְּצ֣וּ אֶת־כָּל־נַעֲרָֽה־בְ֠תוּלָה טוֹבַ֨ת מַרְאֶ֜ה אֶל־שׁוּשַׁ֤ן הַבִּירָה֙ אֶל־בֵּ֣ית הַנָּשִׁ֔ים אֶל־יַ֥ד הֵגֶ֛א סְרִ֥יס הַמֶּ֖לֶךְ שֹׁמֵ֣ר הַנָּשִׁ֑ים וְנָת֖וֹן תַּמְרוּקֵיהֶֽן׃
Magtalaga ang hari ng mga katiwala sa lahat ng lalawigan ng kanyang kaharian, upang tipunin nila ang lahat ng dalagang birhen na magaganda ang anyo sa Susan na kuta, sa bahay ng mga babae, sa pangangalaga ni Hegai na eunuko ng hari, ang tagapag-ingat ng mga babae; at bigyan sila ng kanilang mga pampaganda.
Kedushat Levi
Another approach to the verse: כי תשא את ראש בני ישראל לפקודיהם ונתנו איש כופר נפשו וגו', we have a rule that we learned from the Zohar on Exodus 19,3 ומשה עלה אל האלוקים ויקרא אליו ה' מן ההר, “and Moses had ascended towards G’d, and Hashem called out to him from the Mountain, etc,” that ”all spiritual ascents of man must be oriented toward his declaring the Creator as his King.” This idea has also been alluded to in our verse when the Torah speaks about elevating the Children of Israel, i.e.כי תשא את בני ישראל. The root פקד occurs already in Esther 2,3 where we are told that the king appointed officials by writing: ויפקד המלך פקידים, “the king appointed officials etc.” The half shekel that the Israelites were to pay as ransom for their souls, were intended to insure that they would progress towards their task of appointing G’d as their King. This is the reason why the Torah added the word לה', i.e. “for Hashem.” after the word נפשו.