וַיִּגַּשׁ֙ וַיִּשַּׁק־ל֔וֹ וַיָּ֛רַח אֶת־רֵ֥יחַ בְּגָדָ֖יו וַֽיְבָרֲכֵ֑הוּ וַיֹּ֗אמֶר רְאֵה֙ רֵ֣יחַ בְּנִ֔י כְּרֵ֣יחַ שָׂדֶ֔ה אֲשֶׁ֥ר בֵּרֲכ֖וֹ יְהוָֽה׃
At lumapit siya at hinagkan siya; at naamoy niya ang amoy ng kanyang mga kasuotan, at binasbasan niya siya, at sinabi: “Tingnan mo, ang amoy ng aking anak ay gaya ng amoy ng parang na binasbasan ng Walang-Hanggan.
Rashi
’וירח וגו AND HE SMELLED etc.— Surely there is no more offensive smell than that of washed goat-skins! But Scripture implicitly tells us that the perfume of the Garden of Eden entered the room with him (Genesis Rabbah 65:22).
Chizkuni
וירח את ריח בגדיו, “he smelled the aroma of his clothes,” and as they smelled just as he expected them to smell,
Rashbam
ריח בגדיו, the costly ones. The clothing worn by people in those days were scented with incense.
Or HaChaim
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כריח שדה אשר ברכו AS THE ODOUR OF A FIELD WHICH THE ETERNAL HATH BLESSED — to which God has given a pleasant perfume: it refers to a field of apple-trees. So have our Rabbis, of blessed memory, explained it (Taanit 29b).