Komentaryo sa Genesis 27:7: Rashi, Chizkuni, Ramban & Rashbam

הָבִ֨יאָה לִּ֥י צַ֛יִד וַעֲשֵׂה־לִ֥י מַטְעַמִּ֖ים וְאֹכֵ֑לָה וַאֲבָרֶכְכָ֛ה לִפְנֵ֥י יְהוָ֖ה לִפְנֵ֥י מוֹתִֽי׃

‹Dalhan mo ako ng hayop na nahuli at ipaghanda mo ako ng masarap na pagkain upang makakain ako, at babasbasan kita sa harap ng Walang-Hanggan bago ako mamatay.›”

Rashi

'לפני ה BEFORE THE LORD — By his permission: that He should approve of what I do.
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Chizkuni

ואברככה לפני ה, “I shall give you the blessing that is approved by the Lord.” [Seeing that after Avraham’s death the Lord had conferred his power to bless on his son Yitzchok. (Compare 25,11). Ed.] Yitzchok explained that this was why he encouraged Esau now to perform deeds to be worthy of such blessings. The author refers to his commentary on Genesis 10,9, in connection with the expression: 'גבור ציד לפני ה.
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Ramban

AND I WILL BLESS THEE BEFORE THE ETERNAL BEFORE MY DEATH. In this entire section, the expression, before the Eternal, is not mentioned except in this place. This is because his mother said to Jacob, “The blessing will be before the Eternal with the Ruach Hakodesh,205See above, Note 90. and if Esau your brother be blessed with it, it will remain with his children forever, and you will have no standing before him.”
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