אִם־תְּעַנֶּ֣ה אֶת־בְּנֹתַ֗י וְאִם־תִּקַּ֤ח נָשִׁים֙ עַל־בְּנֹתַ֔י אֵ֥ין אִ֖ישׁ עִמָּ֑נוּ רְאֵ֕ה אֱלֹהִ֥ים עֵ֖ד בֵּינִ֥י וּבֵינֶֽךָ׃
“Kung pahihirapan mo ang aking mga anak na babae, at kung mag-aasawa ka pa ng ibang mga babae bukod sa aking mga anak na babae, kahit walang taong kasama natin, tandaan mo: ang Diyos ang saksi sa pagitan ko at mo.”
Rashi
בנתי....בנתי The word is written twice, referring once to Leah and Rachel and the second time to the handmaids, because Bilhah and Zilpah were also his daughters from a concubine (Genesis Rabbah 74:13).
Chizkuni
אם תענה את בנותי, “if you were to maltreat my daughters;” Lavan refers to the possibility of Yaakov forcing marital intercourse on his daughters against their will. If he were to argue that in the event of their refusing him he would marry additional wives, he would consider this as if his daughters had been denied their legitimate entitlement to their marital rights.
Sforno
ראה אלוקים עד, look that G’d will punish you if you do not treat my daughters properly, seeing He is a witness The whole line may be understood as analogous to Leviticus 5,21, ומעלה מעל בה', where the trespass against G’d is considered as something that only G’d is aware of, there being no human witnesses at hand to testify against the sinner. G’d is always the third party when two people have a disagreement, seeing He knows the true facts of the situation.
Rashi
אם תענה את בנתי IF THOU SHALT AFFLICT MY DAUGHTERS by refusing them thy companionship (Yoma 77b).