וְאֶת־חֲמוֹר֙ וְאֶת־שְׁכֶ֣ם בְּנ֔וֹ הָרְג֖וּ לְפִי־חָ֑רֶב וַיִּקְח֧וּ אֶת־דִּינָ֛ה מִבֵּ֥ית שְׁכֶ֖ם וַיֵּצֵֽאוּ׃
Pinatay rin nila sa talim ng tabak si Hamor at si Shekem na kaniyang anak; kinuha nila si Dina mula sa bahay ni Shekem, at sila ay umalis.
Chizkuni
ויקחו את דינה מבית שכם, “they took Dinah from the house of Sh’chem;” Rabbi Yudon claims that they had to drag her along on the floor, as she was unwilling to come along willingly. Rabbi Chunia claims that it is a known fact that a girl or woman who has had sexual relations with a gentile is difficult to separate from that gentile (Compare Bereshit Rabbah 80,11).
Sforno
ואת חמור ואת שכם בנו הרגו, they went looking for them and found them.
Radak
ויקחו את דינה; there is an aggadic commentary (Bereshit Rabbah 80,11) according to which Dinah felt so ashamed that she did not want to leave the house of Shechem until Shimon swore to her that he would marry her, and that this is the meaning of 46,10 where among the issue of Shimon one is described as being named “Sha-ul son of the Canaanite (woman). “Supposedly, the father of that child was Shechem, i.e. Dinah had conceived him at the time of the rape.