שָׂרַ֣יִךְ סוֹרְרִ֗ים וְחַבְרֵי֙ גַּנָּבִ֔ים כֻּלּוֹ֙ אֹהֵ֣ב שֹׁ֔חַד וְרֹדֵ֖ף שַׁלְמֹנִ֑ים יָתוֹם֙ לֹ֣א יִשְׁפֹּ֔טוּ וְרִ֥יב אַלְמָנָ֖ה לֹֽא־יָב֥וֹא אֲלֵיהֶֽם׃ (פ)
Ang iyong mga pinuno ay mapaghimagsik at kasabwat ng mga magnanakaw; bawat isa sa kanila ay umiibig sa suhol at naghahabol ng mga kabayaran; ang usapin ng ulila ay hindi nila hinahatulan, at ang usapin ng balo ay hindi man lamang nakararating sa kanila.
Ibn Ezra
שלמנים Rewards. (Comp. Exod. 22:5). They perverted judgment; the judge said, Give me such and such a sum, and it shall stand thee in good part in thy lawsuit with thy neighbour.
Rashi
and runs after payments This word is similar to the Talmudic תַּשְׁלוּמִין. Jonathan paraphrases: One man says to another, Do me a favor in my case, and I will repay you in your case. This refers to a judge who was a robber, and the robbery victim complains about him before another judge. This one says to him, Declare me innocent today, and I will repay you when they complain about you before me. This is the meaning of running after payments.
Rashi
and the quarrel of the widow does not come to them The widow comes to complain, and the orphan is coming out, when this one meets him and asks him, What did you accomplish in your case? He replies, All day long I toiled at work, but I did not accomplish anything. And this one turns around and says, If this one, who is a man, did not accomplish anything, surely I will not. This is the meaning of, “the orphan they do not judge, and the quarrel of the widow does not come to them” at all.