כִּֽי־אַרְמ֣וֹן נֻטָּ֔שׁ הֲמ֥וֹן עִ֖יר עֻזָּ֑ב עֹ֣פֶל וָבַ֜חַן הָיָ֨ה בְעַ֤ד מְעָרוֹת֙ עַד־עוֹלָ֔ם מְשׂ֥וֹשׂ פְּרָאִ֖ים מִרְעֵ֥ה עֲדָרִֽים׃
Sapagkat ang palasyo ay pababayaan, at ang mataong lungsod ay iiwanan; ang Ofel at ang tore ay magiging mga lungga magpakailanman, kagalakan ng mga asnong-gubat at pastulan ng mga kawan;
Ibn Ezra
The palace of the king. נטש, shall be forsaken; עזב, shall be left. Pual.16Instead of מהבנין הקל שלא וגו׳ is to be read נֻטָּשׁ .מהבנין הכבד שׁלא וגו׳ and עֻזָּב are participles of the Pual, the prefix מ having been dropped. See Zahoth, On the secondary conjugations (בנינים הנלקחים מאחרים). I. E. rejects the opinion of R. Moses Hakkohen, who says that forms like לֻקַּח are sometimes derived from the Kal, namely, when the Piel of that verb is not found in Scripture.
Rashi
rampart and tower My Temple, which was a fortification for them.
Rashi
are amidst ruins (הָיָה בְּעַד מְעָרוֹת), shall be amidst ruins. מְעָרוֹת is an expression similar to (Psalms 137:7) “Raze it, raze it (עָרוּ עָרוּ).” בְּעַד is like “(Job 22:13) Can He judge through (הַבְעַד) a thick cloud?”
Rashi
a joy for wild donkeys For the lust of Ishmael and his hosts.