אִם־מָאֵ֧ן יְמָאֵ֛ן אָבִ֖יהָ לְתִתָּ֣הּ ל֑וֹ כֶּ֣סֶף יִשְׁקֹ֔ל כְּמֹ֖הַר הַבְּתוּלֹֽת׃ (ס)
Kung tahasang tumanggi ang kanyang ama na ibigay siya sa kanya, magbabayad siya ng salapi ayon sa dote ng mga dalagang birhen.
Mishneh Torah, Sheqel Dues
The silver denomination spoken about in the Torah regarding rape, seduction, one who puts out a bad name and one who kills a slave – that silver denomination is the shekel that is spoken about in every [other] place in the Torah. And its weight is three hundred and twenty barley seeds. And the Sages already added to it and made its weight [to be] like the weight of the coin called, [the] sela, at the time of the Second Temple. And how much is the weight of the sela? Three hundred eighty four medium barley grains.
Mishneh Torah, Virgin Maiden
The seduced woman who doesn't want to marry her seducer, or if her father did not want her to wed him, or if the seducer didn't want to enter [into marriage]- the seducer pays the [fifty sela'im] penalty and goes on his way and we don't force him to marry her. However if he does want to marry her, he doesn't pay a fine rather he writes her a ketubah like one would for any virgin maiden. However regarding the woman who was raped, if she or her father don't want her to marry her rapist they can decline collect the [fifty sela'im] penalty and go on their way. If she and her father want her to marry her rapist but the rapist doesn't want to marry her, we force him to marry her and he has to pay the penalty, as it states: "she shall be his wife" and this is a positive commandment. Even if she is lame, blind, or has leprosy he is forced to marry her and he cannot divorce her forever, as it is stated: "he shall never have the right to divorce her." This is a negative commandment.