אִם־מָאֵ֧ן יְמָאֵ֛ן אָבִ֖יהָ לְתִתָּ֣הּ ל֑וֹ כֶּ֣סֶף יִשְׁקֹ֔ל כְּמֹ֖הַר הַבְּתוּלֹֽת׃ (ס)
Kung tahasang tumanggi ang kanyang ama na ibigay siya sa kanya, magbabayad siya ng salapi ayon sa dote ng mga dalagang birhen.
Tosefta Ketubot
Both the rapist and the man who spread false rumours about his wife's virginity (motzi shem ra), if they divorce [her], they force him to return [her]. If they are priests [and so can't get remarried to someone they divorced], they are lashed with 40 lashes. Whether its the rapist or the seducer, either she or her father can prevent [the marriage], as it is said, "If objecting her father objects" (Shemot 22:16) [proving her father's consent is required] and it is said, "She will be for him a wife" (Shemot 22:19)—i.e. with her consent [as well]. For him you can force, but you can't force him to be a levir.
Tosefta Bekhorot
Five selas for a son; thirty for a slave (Ex. 21:32); fifty for a rape (Deut. 22:29-30) and for a seduction (Ex. 22:16); and one hundred for publicly defaming [a virgin] (Deut. 22:17-19): All of these [are paid] in the shekel of the Temple, and [calculated in the standard of] a Tyrian maneh (Bekh. 8:7). And all of these are redeemed with silver or with the equivalent of silver, except [for sacrifices purchased with funds contributed to the Temple's] collection of shekalim (see Shek. 4:4), the appearance-offering, and the redemption of second tithe, which may only come from coins.
[If he said,] "This calf is for the redemption of my son," his son is not redeemed. But if he said, "This calf, worth five selas, is for the redemption of my son," or "This cloak, worth five selas, is for the redemption of my son," his son is redeemed (see Kidd. 8a:8). But they may not redeem with slaves, nor with a promissory note, nor with land, and even if he said, "This slave, worth five selas, is for the redemption of my son," or "This land, worth five selas, is is for the redemption of my son," his son is not redeemed. [If] the father gave five selas to five priests, his son is redeemed. [If] he gave them to [the priest], this one after that one, and that one after the other (i.e., one sela at a time), his son is redeemed. And this is what Rabbi Tarfon would do: He would take them from [the father], and then he would go back and return them to him (Bekh. 51b:5).
[If he said,] "This calf is for the redemption of my son," his son is not redeemed. But if he said, "This calf, worth five selas, is for the redemption of my son," or "This cloak, worth five selas, is for the redemption of my son," his son is redeemed (see Kidd. 8a:8). But they may not redeem with slaves, nor with a promissory note, nor with land, and even if he said, "This slave, worth five selas, is for the redemption of my son," or "This land, worth five selas, is is for the redemption of my son," his son is not redeemed. [If] the father gave five selas to five priests, his son is redeemed. [If] he gave them to [the priest], this one after that one, and that one after the other (i.e., one sela at a time), his son is redeemed. And this is what Rabbi Tarfon would do: He would take them from [the father], and then he would go back and return them to him (Bekh. 51b:5).