וְדִבְּר֣וּ הַשֹּֽׁטְרִים֮ אֶל־הָעָ֣ם לֵאמֹר֒ מִֽי־הָאִ֞ישׁ אֲשֶׁ֨ר בָּנָ֤ה בַֽיִת־חָדָשׁ֙ וְלֹ֣א חֲנָכ֔וֹ יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ פֶּן־יָמוּת֙ בַּמִּלְחָמָ֔ה וְאִ֥ישׁ אַחֵ֖ר יַחְנְכֶֽנּוּ׃
At magsasalita ang mga opisyal sa bayan, na nagsasabi: “Sino ang lalaking nagtayo ng bagong bahay at hindi pa ito napapasinayaan? Umalis siya at bumalik sa kanyang bahay, baka siya mamatay sa digmaan at ibang lalaki ang magpasinaya rito.
Eight Chapters
In reality, the undoubted truth of the matter is that man has full sway over all his actions. If he wishes to do a thing, he does it; if he does not wish to do it, he need not, without any external compulsion controlling him. Therefore, God very properly commanded man, saying, "See I have set before thee this day life and the good, death and evil .... therefore choose thou life",6Deut. XXX, 15. 19. Cf. H. Teshubah, V, 3. giving us, as regards these, freedom of choice. Consequently, punishment is inflicted upon those who disobey, and reward granted to the obedient, as it is said, "If thou wilt hearken", and "If thou wilt not hearken".7Deut. XI, 27. 28. Learning and teaching are also necessary, according to the commands, "Ye shall teach them to your children",8Ibid., XI, 19. "and ye shall do them and observe to do them",9Ibid., V, 1. and, similarly, all the other passages referring to the study of the commandments. It is also necessary to take all the precautionary measures laid down in the Law, such as, "Thou shalt make a battlement for thy roof; that thou bring not blood upon thy house",10Ibid., XXII, 8. "lest he die in the battle",11Ibid XX, 5 or 7. "wherein shall he sleep?"12Ex. XXII, 26. , and "no man shall take to pledge the nether or the upper millstone",13Deut. XXIV, 6. and many other passages in regard to precautions found in the Law and the Prophets.14See H. Teshubah, V, 4, and Moreh, III, 20; cf. Ibn Baud, Emunah Ramah, II, 6, 2, p. 96.
Eight Chapters
In reality, the undoubted truth of the matter is that man has full sway over all his actions. If he wishes to do a thing, he does it; if he does not wish to do it, he need not, without any external compulsion controlling him. Therefore, God very properly commanded man, saying, "See I have set before thee this day life and the good, death and evil .... therefore choose thou life",6Deut. XXX, 15. 19. Cf. H. Teshubah, V, 3. giving us, as regards these, freedom of choice. Consequently, punishment is inflicted upon those who disobey, and reward granted to the obedient, as it is said, "If thou wilt hearken", and "If thou wilt not hearken".7Deut. XI, 27. 28. Learning and teaching are also necessary, according to the commands, "Ye shall teach them to your children",8Ibid., XI, 19. "and ye shall do them and observe to do them",9Ibid., V, 1. and, similarly, all the other passages referring to the study of the commandments. It is also necessary to take all the precautionary measures laid down in the Law, such as, "Thou shalt make a battlement for thy roof; that thou bring not blood upon thy house",10Ibid., XXII, 8. "lest he die in the battle",11Ibid XX, 5 or 7. "wherein shall he sleep?"12Ex. XXII, 26. , and "no man shall take to pledge the nether or the upper millstone",13Deut. XXIV, 6. and many other passages in regard to precautions found in the Law and the Prophets.14See H. Teshubah, V, 4, and Moreh, III, 20; cf. Ibn Baud, Emunah Ramah, II, 6, 2, p. 96.