אַךְ־אֱוִלִים֙ שָׂ֣רֵי צֹ֔עַן חַכְמֵי֙ יֹעֲצֵ֣י פַרְעֹ֔ה עֵצָ֖ה נִבְעָרָ֑ה אֵ֚יךְ תֹּאמְר֣וּ אֶל־פַּרְעֹ֔ה בֶּן־חֲכָמִ֥ים אֲנִ֖י בֶּן־מַלְכֵי־קֶֽדֶם׃
Tunay na mga hangal ang mga prinsipe ng Zoan; ang pinakamarurunong sa mga tagapayo ni Faraon ay nagbigay ng hangal na payo. Paano ninyo masasabi kay Faraon: “Ako ay anak ng marurunong, anak ng mga sinaunang hari”?
Shemot Rabbah
He said: When you deliver the Hebrew women and you look upon the birthstool [ovnayim], if it is a son you shall kill him but if it is a daughter she shall live (Exodus 1:16).
“He said: When you deliver the Hebrew women…” Why did he command to kill them by means of the midwives? It was so the Holy One blessed be He would not prosecute him, but would punish them.
“And you look upon the ovnayim,” [this is] the place through which the baby passes [as it emerges]. Alternatively, ovnayim, Rabbi Yehuda bar Simon said: The Holy One blessed be He makes a woman’s limbs hard as stones [avanim] when she is sitting on the birthstool in childbirth, as were it not so, she would die. Rabbi Pinḥas the ḥaver says in the name of Rabbi Yona, this supports Rabbi Yehuda bar Simon: Ovnayim means nothing other than a block, which is a hard object, as it is written: “I went down to the potter’s house, and behold, he was at work on the wheel [ovnayim]” (Jeremiah 18:3).30This is the surface on which the potter produces his vessel.. Rabbi Ḥanin said: He provided them a clear sign: Just as the potter has one thigh here and one thigh there and the block in the middle, so too, a woman giving birth has one thigh here and one thigh there and the newborn is in the middle. Some say: When she crouches to deliver, her thighs grow cold as stones.
“If it is a son, you shall kill him.” He said to them, if it is male, kill him, and if it is female, do not kill her; rather, if she lives, she lives, and if she dies, she dies. They said to him: How will we know if it is male or if it is female? Rabbi Ḥanina said: He provided them a clear sign. If it is face down, know that he is male, as he is looking, in his mother, at the earth from which he was created. If it is face up, she is a female, as she is looking at her source, the rib, as it is stated: “He took one of his ribs” (Genesis 2:21).
The Holy One blessed be He said to him: ‘Wicked one, whoever gave this counsel is a fool. You should have killed the females. If there are no females from where will the males marry women? One woman cannot take two men, but one man can take ten women, or one hundred.’ That is: “The princes of Tzoan are but fools” (Isaiah 19:11); it is they who gave him this counsel.
“He said: When you deliver the Hebrew women…” Why did he command to kill them by means of the midwives? It was so the Holy One blessed be He would not prosecute him, but would punish them.
“And you look upon the ovnayim,” [this is] the place through which the baby passes [as it emerges]. Alternatively, ovnayim, Rabbi Yehuda bar Simon said: The Holy One blessed be He makes a woman’s limbs hard as stones [avanim] when she is sitting on the birthstool in childbirth, as were it not so, she would die. Rabbi Pinḥas the ḥaver says in the name of Rabbi Yona, this supports Rabbi Yehuda bar Simon: Ovnayim means nothing other than a block, which is a hard object, as it is written: “I went down to the potter’s house, and behold, he was at work on the wheel [ovnayim]” (Jeremiah 18:3).30This is the surface on which the potter produces his vessel.. Rabbi Ḥanin said: He provided them a clear sign: Just as the potter has one thigh here and one thigh there and the block in the middle, so too, a woman giving birth has one thigh here and one thigh there and the newborn is in the middle. Some say: When she crouches to deliver, her thighs grow cold as stones.
“If it is a son, you shall kill him.” He said to them, if it is male, kill him, and if it is female, do not kill her; rather, if she lives, she lives, and if she dies, she dies. They said to him: How will we know if it is male or if it is female? Rabbi Ḥanina said: He provided them a clear sign. If it is face down, know that he is male, as he is looking, in his mother, at the earth from which he was created. If it is face up, she is a female, as she is looking at her source, the rib, as it is stated: “He took one of his ribs” (Genesis 2:21).
The Holy One blessed be He said to him: ‘Wicked one, whoever gave this counsel is a fool. You should have killed the females. If there are no females from where will the males marry women? One woman cannot take two men, but one man can take ten women, or one hundred.’ That is: “The princes of Tzoan are but fools” (Isaiah 19:11); it is they who gave him this counsel.
Midrash Tanchuma
R. Levi stated: He then took the list of gods and began to read: The god of Edom, the god of Moab, the god of Sidon, etc. And he said to them: “I have read the entire list, but the name of your God is not upon it.” R. Levi said: This may be compared to a priest who had a foolish servant. On one occasion, after the priest had left the city, his servant went to the cemetery to seek him. He inquired of the men loitering about: “Have you seen my master here?” They replied: “Isn’t your master a priest?” Indeed, he replied. “Fool,” they said, “who has ever seen a priest in a cemetery?”7Priests are not permitted to enter cemeteries (Lev. 21:1 and the halakhic codes). Moses and Aaron likewise rebuked Pharaoh, saying: “Fool, these gods that you mentioned are all dead, but the Lord, the true God, is a living God, the King of the Universe.” Pharaoh asked them: “Is He young or old? How many cities has He captured? How many provinces has He humbled? How long has He been King?” They replied: “The strength and power of our God permeates the world. He was before the world was created, and He will be at the end of all worlds. He fashioned you and placed within you the breath of life.” “What else has He done?” he asked. They replied: He stretched forth the heavens and the earth and His voice heweth out flames of fire (Ps. 29:7); He rends the mountains and breaketh in pieces the rocks (I Kings 19:11); His bow is of fire; His arrows are flames; His spear is a torch; His shield is of the clouds; His sword is lighning; He formeth mountains and hills; covereth the mountains with the grass; the heavens with clouds; He bringeth down rain and dew, cạuseth plants to grow and fruits to ripen; He afflicteth the beasts; He formeth the embryo in the womb of the mother and bringeth it forth into the light of the world. He removeth kings and setteth up kings (Dan. 2:21). He said to them: “You have been speaking falsehood from the start! For I am the lord of the world, and I created myself and the Nile, as is written: The Nile is mine, I made it (Ezek. 29:3).” At that moment he gathered all the wise men of Egypt, and said to them: “Perhaps you have heard about the god of these?” They said to him: “We have heard that he is the son of wise men and the son of early kings.” The Holy One, blessed be He said: They call themselves wise men, but Me (they call) a son of wise men! By your life, I will destroy you for your wisdom, as is written: All the wisdom of Pharaoh’s advisers, their plans are foolish. How can you say to Pharaoh, “I am a son of wise men, I am the son of early kings? (Isa. 19:11). See what is written of them: The wisdom of his wise men and the understanding of his discerning men will be hidden (ibid. 29:14). He (Pharaoh) answered them (Moses and Aaron): “I do not understand what you are saying. Who is God that I should harken to His voice? (Exod. 5:2).” The Holy One, blessed be He responded: Evil one! Who is God? you asked. (With) who (mi) you will be plagued. Mi equals fifty in gematria.8Mem = 40, yod = 10. These are the fifty plagues which the Holy One, blessed be He, brought upon the Egyptians in Egypt. What does Scripture say regarding Egypt? The sorcerers said to Pharaoh: “This is the finger of God” (ibid. 8:15), and regarding the sea, what does (Scripture) say? Israel saw the great hand (ibid. 14:31). How many plagues did they suffer with a finger? Ten plagues. Calculate the five fingers on a great hand; each one corresponds to ten, hence fifty. Another interpretation: mi (“who”), switch the letters of mi (mem-yod)and you spell yam (yod-mem, “sea”); the Red Sea will inform you who God is. By your life! With your own mouth you will exclaim: ‘The Lord is righteous.’ You have said: I will not send, but tomorrow you will take hold of each of them by the hand and say: Go in peace, take even thy sheep and thy cattle, and the Egyptians were urgent upon the people, to send them out of the land in haste (ibid. 12:33). And thus it is said: And it came to pass, when Pharaoh had let the people go (ibid. 13:17).
Shemot Rabbah
“Afterward Moses and Aaron came, and said to Pharaoh: So said the Lord, God of Israel: Let My people go, and they will hold a feast to Me in the wilderness” (Exodus 5:1).
“Afterward Moses and Aaron came” – where did the elders go, that they were not included with them, as the Holy One blessed be He already said to him: “And you shall come, you and the elders of Israel” (Exodus 3:18)? Our Rabbis, of blessed memory, said: The elders accompanied them, but secretively stole away one at a time or two at a time and left. When they reached Pharaoh’s palace not one could be found, as it is written: “Afterward Moses and Aaron came.” Where were the elders? They had left. The Holy One blessed be He said to them: This is what you did; by your lives, I will pay you back. When? At the time that Moses and Aaron ascended Mount Sinai with the elders to receive the Torah, the Holy One blessed be He turned them back, as it is stated: “To the elders he said: Wait here for us” (Exodus 24:14).
“And said to Pharaoh: So said the Lord, God of Israel: Let My people go, and they will hold a feast to Me in the wilderness” – Rabbi Ḥiyya bar Abba said: That day was the day of Pharaoh’s reception of ambassadors, and all the rulers came to honor him and brought gifts of crowns, and they crowned him, as it was the day that he was ruler of the world. They brought their gods with them. After they crowned him, Moses and Aaron were standing at the entrance to Pharaoh’s palace. His servants entered and said: Two elderly people are standing at the entrance. He said to them: Let them enter. When they entered, he was looking at them; perhaps they would crown him or perhaps they would submit a writ [of submission or appeasement], but they did not even greet him.
He said to them: ‘Who are you?’ They said to him: ‘We are the emissaries of the Holy One blessed be He.’ ‘What do you seek?’ They said to him: “So said the Lord [God of Israel]: Let My people go…” At that moment, he became angry: ‘“Who is the Lord that I should heed His voice to let Israel go?” (Exodus 5:2). He did not have the sense to send me a crown, but you come to me with mere words? “I do not know the Lord, and I will not let Israel go”’ (Exodus 5:2).
He said to them: ‘Wait for me until I search my ledger.’ Immediately, he entered his palace and was looking at each and every nation and its gods. He began reading about the gods of Moav, the gods of Amon, and the gods of Sidon. He said to them: ‘I searched for His name in my archives and I did not find Him.’ Rabbi Levi said: To what is this matter analogous? To a priest with a servant who was an imbecile. The priest left the country. The servant went to search for his master in the graveyard. He began shouting to the people who were standing there: ‘Have you seen my master?’ They said to him: ‘Is your master not a priest?’ He said to them: ‘Yes.’ They said to him: ‘Imbecile, who ever saw a priest in a graveyard?’ So Moses and Aaron said to Pharaoh: ‘Imbecile, does one typically seek the dead among the living? Are the living with the dead? Our God is living and these that you mention are dead. But our God is the living God and King of the world.
He said to them: ‘Is He young or old? How old is He? How many cities has He conquered? How many countries has He captured? How many years have passed since He became king?’ They said to him: ‘Our God, His power and His might fill the world. He was before the world was created and He will be at the end of the entire world. He created you and placed in you a living spirit.’ He said to them: ‘What are His actions?’ They said to him: ‘“He stretched the heavens, and laid the foundations of the earth” (Isaiah 51:13), His voice “hews flames of fire” (Psalms 29:7), He “smashes mountains and shatters rocks” (I Kings 19:11), His bow is fire, his arrows are a flame, His javelin is a torch, His shield is clouds, His sword is lightning, He forms mountains and hills, He blankets mountains with vegetation, He causes rain and dew to fall, He causes grasses to grow, He answers mothers in childbirth, He shapes the fetus in his mother’s womb, He takes it out to the atmosphere of the world, and “He removes kings and installs kings”’ (Daniel 2:21).
He said to them: ‘From the outset, you are telling a lie, as I am the lord of the world, and I created myself and the Nile,’ as it is stated: “My river is mine, and I made myself” (Ezekiel 29:3).24The verse in Ezekiel attributes this verse to Pharaoh. At that moment, he assembled all the wise men of Egypt. He said to them: ‘Have you heard the name of the God of these people?’ They said to him: ‘We heard that He is the son of wise men and the son of the ancient kings.’ The Holy One blessed be He said to them: ‘You call yourself wise men, and Me [you call] the son of wise men, as it is stated: “The wise counselors of Pharaoh are a senseless counsel; how can you say to Pharaoh: I am the son of the wise, the son of ancient kings” (Isaiah 19:11)? See what is written there: “The princes of Tzoan are utter fools” (Isaiah 19:11); “The wisdom of their wise men will perish, and the understanding of their understanding men will be hidden”’ (Isaiah 29:14).
He responded to them: ‘Your God, I do not know who He is,’ as it is stated: “Who is the Lord that I should heed His voice?” (Exodus 5:2). The Holy One blessed be He said to him: ‘Wicked one, “who [mi] is the Lord,” you said? You will be afflicted with mi’; mem – forty, yod – ten, they are the fifty plagues that the Holy One blessed be He brought upon the Egyptians at the sea, as it is stated: “The magicians said to Pharaoh: It is the finger of God” (Exodus 8:15), and at the sea, what does it say: “Israel saw the great hand” (Exodus 14:31). With how many were they afflicted with the finger: Ten plagues. Calculate: There are five fingers on the great hand, and on each and every one ten plagues; that is fifty.
Another interpretation: “Who [mi] is the Lord” – reverse the order of mi [and the result is] yam;25Mi is spelled mem-yod; yam is spelled yod-mem. it is the sea that informed you of God.26As it is stated at the sea: “Egypt said: I will flee before Israel, as the Lord is waging war on their behalf against Egypt” (Exodus 14:25). You said: “Who is the Lord”; you are destined to say: “The Lord is righteous” (Exodus 9:27). You said: “I do not know the Lord”; you are destined to say: “I have sinned to the Lord your God” (Exodus 10:16). You said: ‘“And I will not let Israel go” (Exodus 5:2); had the elderly Israel27Jacob been there, I would have placed the basket and the rake on his shoulder.’28And made him work as well. A parallel midrash (Tanḥuma, Va’era 5) continues: “Tomorrow you will take hold of each and every one of them and say: ‘Go in peace. “Take both your flocks and your herds”’ (Exodus 12:32).
“Afterward Moses and Aaron came” – where did the elders go, that they were not included with them, as the Holy One blessed be He already said to him: “And you shall come, you and the elders of Israel” (Exodus 3:18)? Our Rabbis, of blessed memory, said: The elders accompanied them, but secretively stole away one at a time or two at a time and left. When they reached Pharaoh’s palace not one could be found, as it is written: “Afterward Moses and Aaron came.” Where were the elders? They had left. The Holy One blessed be He said to them: This is what you did; by your lives, I will pay you back. When? At the time that Moses and Aaron ascended Mount Sinai with the elders to receive the Torah, the Holy One blessed be He turned them back, as it is stated: “To the elders he said: Wait here for us” (Exodus 24:14).
“And said to Pharaoh: So said the Lord, God of Israel: Let My people go, and they will hold a feast to Me in the wilderness” – Rabbi Ḥiyya bar Abba said: That day was the day of Pharaoh’s reception of ambassadors, and all the rulers came to honor him and brought gifts of crowns, and they crowned him, as it was the day that he was ruler of the world. They brought their gods with them. After they crowned him, Moses and Aaron were standing at the entrance to Pharaoh’s palace. His servants entered and said: Two elderly people are standing at the entrance. He said to them: Let them enter. When they entered, he was looking at them; perhaps they would crown him or perhaps they would submit a writ [of submission or appeasement], but they did not even greet him.
He said to them: ‘Who are you?’ They said to him: ‘We are the emissaries of the Holy One blessed be He.’ ‘What do you seek?’ They said to him: “So said the Lord [God of Israel]: Let My people go…” At that moment, he became angry: ‘“Who is the Lord that I should heed His voice to let Israel go?” (Exodus 5:2). He did not have the sense to send me a crown, but you come to me with mere words? “I do not know the Lord, and I will not let Israel go”’ (Exodus 5:2).
He said to them: ‘Wait for me until I search my ledger.’ Immediately, he entered his palace and was looking at each and every nation and its gods. He began reading about the gods of Moav, the gods of Amon, and the gods of Sidon. He said to them: ‘I searched for His name in my archives and I did not find Him.’ Rabbi Levi said: To what is this matter analogous? To a priest with a servant who was an imbecile. The priest left the country. The servant went to search for his master in the graveyard. He began shouting to the people who were standing there: ‘Have you seen my master?’ They said to him: ‘Is your master not a priest?’ He said to them: ‘Yes.’ They said to him: ‘Imbecile, who ever saw a priest in a graveyard?’ So Moses and Aaron said to Pharaoh: ‘Imbecile, does one typically seek the dead among the living? Are the living with the dead? Our God is living and these that you mention are dead. But our God is the living God and King of the world.
He said to them: ‘Is He young or old? How old is He? How many cities has He conquered? How many countries has He captured? How many years have passed since He became king?’ They said to him: ‘Our God, His power and His might fill the world. He was before the world was created and He will be at the end of the entire world. He created you and placed in you a living spirit.’ He said to them: ‘What are His actions?’ They said to him: ‘“He stretched the heavens, and laid the foundations of the earth” (Isaiah 51:13), His voice “hews flames of fire” (Psalms 29:7), He “smashes mountains and shatters rocks” (I Kings 19:11), His bow is fire, his arrows are a flame, His javelin is a torch, His shield is clouds, His sword is lightning, He forms mountains and hills, He blankets mountains with vegetation, He causes rain and dew to fall, He causes grasses to grow, He answers mothers in childbirth, He shapes the fetus in his mother’s womb, He takes it out to the atmosphere of the world, and “He removes kings and installs kings”’ (Daniel 2:21).
He said to them: ‘From the outset, you are telling a lie, as I am the lord of the world, and I created myself and the Nile,’ as it is stated: “My river is mine, and I made myself” (Ezekiel 29:3).24The verse in Ezekiel attributes this verse to Pharaoh. At that moment, he assembled all the wise men of Egypt. He said to them: ‘Have you heard the name of the God of these people?’ They said to him: ‘We heard that He is the son of wise men and the son of the ancient kings.’ The Holy One blessed be He said to them: ‘You call yourself wise men, and Me [you call] the son of wise men, as it is stated: “The wise counselors of Pharaoh are a senseless counsel; how can you say to Pharaoh: I am the son of the wise, the son of ancient kings” (Isaiah 19:11)? See what is written there: “The princes of Tzoan are utter fools” (Isaiah 19:11); “The wisdom of their wise men will perish, and the understanding of their understanding men will be hidden”’ (Isaiah 29:14).
He responded to them: ‘Your God, I do not know who He is,’ as it is stated: “Who is the Lord that I should heed His voice?” (Exodus 5:2). The Holy One blessed be He said to him: ‘Wicked one, “who [mi] is the Lord,” you said? You will be afflicted with mi’; mem – forty, yod – ten, they are the fifty plagues that the Holy One blessed be He brought upon the Egyptians at the sea, as it is stated: “The magicians said to Pharaoh: It is the finger of God” (Exodus 8:15), and at the sea, what does it say: “Israel saw the great hand” (Exodus 14:31). With how many were they afflicted with the finger: Ten plagues. Calculate: There are five fingers on the great hand, and on each and every one ten plagues; that is fifty.
Another interpretation: “Who [mi] is the Lord” – reverse the order of mi [and the result is] yam;25Mi is spelled mem-yod; yam is spelled yod-mem. it is the sea that informed you of God.26As it is stated at the sea: “Egypt said: I will flee before Israel, as the Lord is waging war on their behalf against Egypt” (Exodus 14:25). You said: “Who is the Lord”; you are destined to say: “The Lord is righteous” (Exodus 9:27). You said: “I do not know the Lord”; you are destined to say: “I have sinned to the Lord your God” (Exodus 10:16). You said: ‘“And I will not let Israel go” (Exodus 5:2); had the elderly Israel27Jacob been there, I would have placed the basket and the rake on his shoulder.’28And made him work as well. A parallel midrash (Tanḥuma, Va’era 5) continues: “Tomorrow you will take hold of each and every one of them and say: ‘Go in peace. “Take both your flocks and your herds”’ (Exodus 12:32).