Midrash sa Oseas 2:14: Shemot Rabbah

Another interpretation: “Moses was [haya].” Everyone in whose regard haya is written, was fated for this [for what follows]: “Behold, the man has become [haya] [like one of us, knowing good and bad, what if he should extend his hand and take also from the tree of life and eat, and live forever?]” (Genesis 3:22); death was fated to come to the world, as it is stated: “With darkness upon the surface of the deep” (Genesis 1:2) – that is death, which darkens the faces of the people. “The serpent was [haya] … cunning” (Genesis 3:1); he was fated for punishment. Regarding Noah it is written: “…was [haya] faultless” (Genesis 6:9); he was fated for salvation. Regarding Joseph it is written: “Joseph was [haya]” (Exodus 1:5); he was fated to [provide] sustenance. Regarding Mordekhai it is written: “There was [haya] a Jewish man” (Esther 2:5); he was fated to [bring] deliverance; and Moses, to [bring] salvation. From their original creation they were fated for this.
“And he led the flock into the wilderness [midbar].” Rabbi Yehoshua said: Why did he seek the wilderness? It is because he saw that Israel would come up from the wilderness, as it is stated: “Who is this coming up from the wilderness” (Song of Songs 3:6). For it was from the wilderness that they had the manna, the quail, the well, the Tabernacle, the Divine Presence, priesthood, kingship, and the clouds of glory.
Alternatively, the Holy One blessed be He said to Moses: ‘You are destined to take Israel up from Egypt due to the merit of he with whom I spoke [dibbarti] between the pieces, that is Abraham.’ And midbar means nothing but speech [dibbur], as it is stated: “Your mouth [umidbarekh] is lovely” (Song of Songs 4:3). Rabbi Levi said: The Holy One blessed be He said to Moses: ‘This is a sign for you, you will leave them in the wilderness, and from the wilderness you are destined to restore them in the future, as it is stated: “Therefore, I will allure her and I will lead her into the wilderness” (Hosea 2:16).
Alternatively, why did he seek the wilderness? It is because he saw that he was destined to destroy the cities of the nations of the world, as it is written; “The end of the nations will be a wilderness, a dry land, and a desert” (Jeremiah 50:12).
Another interpretation: “And he led the flock into the wilderness” – He informed him that Israel, which is called a flock, will die in the wilderness. Likewise, when Moses entreated [God for] Israel’s needs, ⁶The exchange between Moses and God that follows is based on Song of Songs 1:7–8: “Tell me, You whom my soul loves, where do You shepherd, where do You rest them at noon? For why should I be like one who veils herself by the flocks of Your companions? If you do not know, the fairest among women, go you out after the sheep and shepherd your kids, by the tents of the shepherds.” he said to him: ‘O Holy One blessed be He, “tell me, He whom my soul loves…” (Song of Songs 1:7) – how many birth mothers are among them, how many pregnant women, how many wet nurses have you provided for the babies, how many delicacies have you prepared for the pregnant women?’ The Holy One blessed be He responded to him: “If you do not know” (Song of Songs 1:8); if you do not know, ultimately you will know. “Go out in the footsteps of the flock”; in other words, you will herd the sheep and the lambs, but you will only herd the offspring, “by the tents of the shepherds;” in the land of Siḥon,.⁷Moses will only lead the second generation in the conquest of the lands on the eastern side of the Jordan, he but will not lead them into the Land.
“…he arrived at the mountain of God, to Ḥorev.” It has five names: “The mountain of God, Mount Bashan, Mount Gavnunim” (Psalms 68:16), Mount Ḥorev, Mount Sinai.
The mountain of God – because it was there that Israel accepted the Holy One blessed be He as their God.
Mount Bashan – as everything that a person eats with his teeth [beshinav] is thanks to the Torah that was given on the mountain. Likewise it says: “If you follow My statutes…I will provide your rains in their seasons” (Leviticus 26:3–4).⁸Agricultural prosperity will depend upon keeping the Torah.
Mount Gavnunim – it is as pure as cheese [gevina],⁹Cheese is pure in that it can be made only from the milk of kosher animals. Mount Sinai was pure, as there was never idol worship there. and they were pure without blemish.¹⁰The midrash is alluding to a tradition that all of the physical blemishes of Israel were healed when they received the Torah at Mount Sinai.
Mount Ḥorev – from it, the Sanhedrin received license to execute with the sword [ḥerev]. Rabbi Shmuel bar Naḥman said: It was from there that idolaters received their death sentence, as it is stated: “The nations will be destroyed [ḥarov yeḥeravu]” (Isaiah 60:12) – from Ḥorev they will be destroyed.
Mount Sinai – from which hatred [sina] for idolaters descended.¹¹This is because they refused to accept the Torah.

“The Lord said to Moses and Aaron: This is the statute of the paschal offering; no foreigner shall eat of it” (Exodus 12:43).
“The Lord said to Moses and Aaron: This is the statute of the paschal offering” – that is what Scripture said: “The heart knows the bitterness of its soul; and in its joy no stranger can meddle” (Proverbs 14:10). Why is it so? It is only that just as the heart senses the trouble that it experiences, so, too, when a person rejoices, the heart rejoices first, as it is stated: “The heart knows the bitterness of its soul.” Likewise, David said: “My heart flutters, my strength fails me” (Psalms 38:11). In my joy, my heart rejoices first, as it is stated: “Therefore, my heart is glad and my glory rejoices” (Psalms 16:9), and so it says: “For my sighs are many and my heart is faint” (Lamentations 1:22). In the future, the Holy One blessed be He brings [relates to] all the limbs but first consoles only the heart, as it is stated: “I will speak to her heart” (Hosea 2:16).
Another interpretation: “The heart knows the bitterness of its soul” – that is Hannah, who suffered greatly, as it is stated: “She was bitter of soul” (I Samuel 1:10); she, by herself.¹Hannah was barren but her husband had children by his other wife. When she was remembered,²When she bore a son. God remembered her by herself, as it is stated: “And in its joy no stranger can meddle” (Proverbs 14:10); and it is written: “My heart exults in the Lord…because I rejoice in Your salvation” (I Samuel 2:1); I exulted by myself but no other will exult with me.
Another interpretation: “The heart knows the bitterness of its soul” – that is the Shunamite woman. When? It was when her son died and she went to complain to Elisha. What is written? “Geḥazi came to push her away, but the man of God said: Release her, for her soul is bitter within her…” (II Kings 4:27). When he sent Geḥazi to revive her son and said to him: “Take my staff in your hand” (II Kings 4:29), the Shunamite said to him: ‘“By the life of the Lord and by your life” (II Kings 4:30), you abided in God’s mysteries. At first, you gave me a son; now, again abide in God’s mysteries, and revive him’ – that is: “The heart knows the bitterness of its soul.”
Another interpretation: “The heart knows the bitterness of its soul” – that is David. When he went down to Akhish³The Philistine king of Gath. to assist him, he was there for three days, and the Amalekites came and took his [David’s] wives and his children captive and burned Tziklag, David began crying, as it is stated: “David was greatly distressed, for the people spoke of stoning him” (I Samuel 30:6). They did not do so, but rather they rescued their wives, their sons, and their daughters and came to the Land of Israel and took up the Ark of the Lord and set it in its place. What is written there? “Also David the king rejoiced with great joy” (I Chronicles 29:9).
Another interpretation: “The heart knows the bitterness of its soul” – that is Israel, who were subject to enslavement in Egypt. When they came to leave, and the Holy One blessed be He decreed for them to perform the paschal offering, the Egyptians came to eat with them. God said to them: Heaven forbid! “No foreigner shall eat of it;” that is: “The heart knows the bitterness of its soul; and in its joy no stranger can meddle.”

Another matter, “Betzalel crafted” – that is what is written: “I will bring a remedy for you” (Jeremiah 30:17). The attributes of the Holy One blessed be He are not like the attributes of flesh and blood. The attribute of flesh and blood is to wound with a chisel and heal with a bandage. But the Holy One blessed be He heals with that with which He wounds, as it is stated: “They arrived in Mara and were unable to drink water from Mara” (Exodus 15:23). Why? “Because it was bitter [marim]” (Exodus 15:23). Rabbi Levi said: That generation was bitter in its actions. “He cried out to the Lord and the Lord showed him a tree” (Exodus 15:25). What was it? Some say it was an olive tree, some say it was a willow, some say it was oleander, and some say it was the roots of fig trees and the roots of pomegranate trees.²All of these materials are bitter. He took it and cast it into the water. Immediately, the water sweetened. That is, “and from your wounds I will heal you” (Jeremiah 30:17).
Likewise you find with the water of Elisha, what is written? “The water is bad and the land causes bereavement” (II Kings 2:19). He said to them: “Bring me a new flask and place salt in it, and they brought it to him” (II Kings 2:20). What is written? “The water was cured to this day, in accordance with the word of Elisha that he spoke” (II Kings 2:22).
Likewise you find regarding Israel; he rebuked them with [the word] ‘therefore,’ as it is stated: “Therefore, prostitute, hear the word of the Lord” (Ezekiel 16:35), and with [the word] ‘therefore’ He is destined to restore them. as it is stated: “Therefore, behold, I will seduce her” (Hosea 2:16), and one seduces only a virgin. As it is stated: “If a man seduces a virgin” (Exodus 22:15).³Thus, although Israel is compared to a prostitute by Ezekiel, eventually they are compared to a virgin, who has not experienced sin. So, too, Israel sinned in Shittim. As it is stated: “Israel were residing in Shittim [and the people began to engage in licentiousness]” (Numbers 25:1), and they were healed with shittim, as it is stated: “Betzalel crafted the Ark of acacia wood [atzei shittim].”