וַיֹּ֡אמֶר עֶבֶד־מֶ֨לֶךְ הַכּוּשִׁ֜י אֶֽל־יִרְמְיָ֗הוּ שִׂ֣ים נָ֠א בְּלוֹאֵ֨י הַסְּחָב֤וֹת וְהַמְּלָחִים֙ תַּ֚חַת אַצִּל֣וֹת יָדֶ֔יךָ מִתַּ֖חַת לַחֲבָלִ֑ים וַיַּ֥עַשׂ יִרְמְיָ֖הוּ כֵּֽן׃
At sinabi ni Ebed-melec na Kusita kay Jeremias: “Ilagay mo ang mga lumang basahang punit at mga lumang damit na sira-sira na sa ilalim ng iyong mga kilikili, sa pagitan nito at ng mga lubid.” At ginawa iyon ni Jeremias.
Mishnah Yevamot
[Concerning] relatives of the second degree [of incest laws who are forbidden] by the words of the scribes:[A woman who is] a second degree of kinship to the husband but not a second degree of kinship to the yavam, is forbidden to the husband and permitted to the yavam; [A woman who is] a second degree of kinship to the yavam but not a second degree of kinship to the husband is forbidden to the yavam and permitted to the husband; [A woman who is] a second degree of kinship to the one and to the other is forbidden to the one as well as to the other. She cannot claim her ketubah or usufruct or support money, or her worn clothes. The child is fit [to marry a priest], but the husband is compelled to divorce her. A widow who was married to a high priest, a divorcee or halutzah who was married to an ordinary priest, a mamzer or a netinah who was married to an Israelite, or the daughter of an Israelite who was married to a natin or a mamzer is entitled to her ketubah.