Mga Sanggunian sa Mishnah para sa Levitico 19:20: Mishnah Keritot, Mishnah Chullin, Mishnah Makkot & Mishnah Zevachim

The following bring a sacrifice for willful as well as for inadvertent transgressions:One who has intercourse with a female slave, A nazirite who has become unclean, For a false oath concerning testimony; And for a false oath concerning a deposit.

A woman who has had several births. If she miscarried a female within eighty days of the birth of a girl, and then she again miscarried a female within eighty days of the previous [miscarriage]; or if she miscarried twins. Rabbi Judah says: she brings an offering for the first and not for the second, for the third again but not for the fourth. The following persons bring an offering of higher or lesser value: One who hears the voice (see Leviticus 5:1); One who has broken the word of his lips (Leviticus 5:4); One who while unclean has entered the sanctuary or [has partaken] of holy things, A woman after childbirth And a metzora. What is the difference between [intercourse] with a female slave and the other forbidden sexual relations? For they are not equivalent in regard to the punishment nor the sacrifice. In the case of all other forbidden sexual relations a hatat is brought, in that of a female slave an asham; In the case of the other forbidden sexual relations a female animal is brought, in that of the female slave a male; In the case of the other forbidden sexual relations man and woman are alike with respect to lashes and the sacrifice; in that of the female slave the man is unlike the woman regarding the lashes, and the woman is unlike the man regarding the sacrifice. In the case of all other forbidden sexual relations sexual contact is punishable as well as consummation, and one is liable for each act of intercourse separately. For in this the case of the female slave is more stringent in that intentional transgression is of the same status as unwitting transgression.

To which type of female slave [does this refer]?To one who is half a slave and half a free person, as it is written: “And she has been redeemed and not redeemed” (Leviticus 19:20), the words of Rabbi Akiva. Rabbi Ishmael says: to a full female slave. Rabbi Elazar ben Azaria says: all other forbidden sexual relations are stated explicitly, and of the remainder there is only one who can be half a slave and half a free person.