Musar para sa Exodo 22:28

מלאתך ודמעך לא תאחר. Do not delay to offer the fullness of your harvest." Rabbi Menachem Habavli explains that the Torah here tells us that when prayer is accompanied by tears, is the result of a broken heart, then G–d's response will not be delayed. It is our tradition that the "gates of tears," are never locked (Berachot 32).

I will extract for you here that which is relevant to our topic from the text Nachalas Yehoshua, by Rabbi Yehoshua Heschel HaKohen, son of Rabbi Shlomo of Krakow, head of the court and dean of the yeshiva of the holy community of Boskewitz and later Rabbi of Rechnitz. He writes: It is written in Parashas Mishpatim, “Do not delay bringing melei’ascha and your dim’acha; give Me the first born of your sons” (Shemos 22:28). Rashi explains that melei’ascha refers to the first fruits while dim’acha refers to the kohein’s portion. Nevertheless, he confesses that he does not know the etymology of the word dim’acha. In the tractate Terumah (4a), however, Rashi writes, “Dim’acha refers to the kohein’s portion. It is called this because it creates a forbidden mixture [medama’as] and is nullified by a hundred and one parts.” Tosafos writes: “Rashi explains that dim’acha is the kohein’s portion because it creates a forbidden mixture and is nullified by a hundred and one parts. This does not seem correct, however, because that law is only of rabbinic origin. Rabbi Moshe of Ponto’iza explains that the kohein’s portion is called dim’acha because it applies to liquid produce, by contrast with the first fruits, which come only from dry produce.” Perforce, Tosafos derives the word dim’acha from the word dima’os — “tears.” [See Nesiv Meir and the Rekanti who also relate dim’acha to dimaa’os; “Do not delay” — just as teardrops fall from the eye.]