Komentaryong Sumisipi para sa Exodo 22:28

מְלֵאָתְךָ֥ וְדִמְעֲךָ֖ לֹ֣א תְאַחֵ֑ר בְּכ֥וֹר בָּנֶ֖יךָ תִּתֶּן־לִּֽי׃

Ang handog mula sa iyong hinog na ani at ang handog mula sa iyong katas ay huwag mong aantalain; ang panganay sa iyong mga anak na lalaki ay ibibigay mo sa Akin.

Bartenura

ושנסקל תרנגול שהרג את הנפש – that perorated the brain of a baby and even though it is written (Exodus 22:28): “When an ox gores [a man or a woman...],” both an ox and cattle, beasts and birds are included, for every place where it says, “ox,” we learn (Deuteronomy 5:14): “[but the seventh day is a sabbath of the LORD your God; you shall not do any work] – you, your son, or your daughter, your male or female slave, your ox or your ass, or any of your cattle…” from [the law of] Shabbat. Just as further on, the same law applies to all cattle, beasts and birds, even here the same law applies to all cattle, beasts and birds.
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Bartenura

עולין באחד ומאתי' – regarding the heave offering, it is written "מלאה" (Exodus 22:28) “You shall not put off the skimming of the first yield of your vats. [You shall give Me the first-born of your sons],” and in the mixed seeds of the fields/כלאי הכרם, it is written "מלאה" (Deuteronomy 22:9): “[You shall not sow your vineyard with a second kind of seed,] else the crop – from the seed that you have sown [and the yield of the vineyard may not be used].” Just as [the word] "מלאה" that is stated further on (Deuteronomy 22:9) is offered up as we derive (Numbers 18:29): “the part thereof that is to be consecrated,” also here it is offered up, and because its prohibition is doubled for it is forbidden to derive benefit from it, they doubled its offering up, and it requires two-hundred [parts]. But Orlah we derive from Kilayim/the forbidden junction of heterogeneous animals by hybridization or by harnessing together, because it is prohibited to derive benefit like them.
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Rav Hirsch

Schon am Baume, selbst noch vor vollendeter Reife, bestimmte man die Früchte zu כיצד מפרישין הביכורים יורד אדם בתוך שדהו ורואה תאנה שביכרה אשכול ,ביכורים שביכר רימון שביכר קושרו בגמי ואומר הרי אלו ביכורים (Bikurim 3, 1). Heißt doch darum die Bikurimpflicht מלאה (siehe Schmot 22, 28).
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English Explanation of Mishnah Terumot

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Rashi

fully ripe Heb. מָלֵא ; asovir, to be filled, in O.F And so (Exod. 22:28): “Your ripe fruits (מְלֵאָתְךָ)”; (Deut. 22:9) “The ripe fruit (הַמְלֵאָה) of the seed.”
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