וְעָנִ֨יתָ וְאָמַרְתָּ֜ לִפְנֵ֣י ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ אֲרַמִּי֙ אֹבֵ֣ד אָבִ֔י וַיֵּ֣רֶד מִצְרַ֔יְמָה וַיָּ֥גָר שָׁ֖ם בִּמְתֵ֣י מְעָ֑ט וַֽיְהִי־שָׁ֕ם לְג֥וֹי גָּד֖וֹל עָצ֥וּם וָרָֽב׃
At magsasalita ka nang malakas at sasabihin mo sa harap ng Walang-Hanggan na iyong Diyos: “Isang Arameo ang nagtangkang lipulin ang aking ama; at bumaba ang aking ama sa Egipto at nanirahan doon bilang dayuhan, kakaunti ang bilang; at doon siya naging isang bansang dakila, makapangyarihan, at marami.
Bartenura
There are those who bring and recite. [They recite] the reading of bikkurim, from "...My father was a fugitive Aramean..." (Devarim, 26:5) to the end of the passage.
Bartenura
וידוי מעשר – (Deuteronomy 26:13): “I have cleared out the consecrated portion from the house, etc.” He states it in any language that he wishes, as it is written (ibid.): “You shall declare before the LORD your God,” in every language that he speaks.
Bartenura
כזה מביא – since he has permission to do this, that it is permitted to make a cavity under the public domain and that does not do damage to the public area at all. As we read (Deuteronomy 28:11): “[and the produce of] your soil [in the land that the LORD swore to your fathers to assign to you].” But nevertheless, Rabbi Yehuda holds that even though one brings [the First Fruit] but does not recite the passage (Deuteronomy chapter 26:5-10). But the Halakah does not follow [the opinion of] Rabbi Yehuda.