וַיִּתְלוּ֙ אֶת־הָמָ֔ן עַל־הָעֵ֖ץ אֲשֶׁר־הֵכִ֣ין לְמָרְדֳּכָ֑י וַחֲמַ֥ת הַמֶּ֖לֶךְ שָׁכָֽכָה׃ (פ)
At ibinitin nila si Haman sa bitayang inihanda niya para kay Mordecai. At humupa ang poot ng hari.
Chizkuni
וישכו המים, “the waters subsided.” The wording proves that the waters were almost boiling hot. [Subsiding, meaning that they had bubbled previously. Ed.] The expression שככ is used also for King Ahasverus’ angers subsiding in Esther 7,10. Compare Sanhedrin 108 on that verse.
Radak
ויעבר אלוקים רוח על הארץ וישכו המים, G’d made this wind blow over the surface of the globe in order to prevent the waters from rising any further. We find the word שככה used in a similar sense, i.e. suppressing turbulence of matter or mind in Esther 7,10, and in Samuel II 11,20.the words תעלה חמת describe the exact opposite. The King’s reaction to Haman’s hanging calmed him down, whereas anger, turbulent emotions coming to the surface are described as “rising”, תעלה. The word שככה is therefore aptly translated as something abating.
Tur HaArokh
ויסוכו המים, “the waters subsided.” The expression is parallel to the one in Esther 7,10 which describes the king’s anger as subsiding with the words וחמת המלך שככה, the letters ס and ש being interchangeable letters on frequent occasions. Alternatively, the word is parallel to the root סתר as in הסתר, meaning “hiding, a form of receding.” According to סדר עולם, the waters that had come forth from the bowels of the earth during the deluge, now receded back to their habitat within the bowels of the globe.
Rav Hirsch
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והשכתי AND I WILL CAUSE TO CEASE — This word is the same as in (Genesis 8:1) “and the waters abated (וישכו)”; (Esther 7:10) “and the wrath of the king was abated (שככה)”.