Komentaryong Sumisipi para sa Ezekiel 36:20

וַיָּב֗וֹא אֶל־הַגּוֹיִם֙ אֲשֶׁר־בָּ֣אוּ שָׁ֔ם וַֽיְחַלְּל֖וּ אֶת־שֵׁ֣ם קָדְשִׁ֑י בֶּאֱמֹ֤ר לָהֶם֙ עַם־יְהוָ֣ה אֵ֔לֶּה וּמֵאַרְצ֖וֹ יָצָֽאוּ׃

At nang sila'y dumating sa mga bansang kanilang pinuntahan, nilapastangan nila ang Aking banal na pangalan, sapagkat sinabi ng mga tao tungkol sa kanila: “Ang mga ito ang bayan ng Walang-Hanggan, at gayunma'y lumabas sila mula sa Kanyang lupain.”

Rashi

and I will no longer cause My Holy Name to be profaned For Israel’s degradation is a profanation of His Name, “inasmuch as it is said of them, ‘these are the people of the Lord’” (above 36:20), and He is unable to save them.
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Sforno

כי מי גוי גדול אשר אלוקים קרובים אליו, for it will pay you to be considered intelligent and wise in the eyes of the gentiles seeing that G’d is close to us בכל קראנו אליו, whenever we call upon Him. This teaches the gentiles that we are the chosen people. If the gentiles would consider you as being fools this would be a desecration of G’d’s name for they would then ask derisively: “is this the nation that claims to be G’d’s special nation?” (compare Ezekiel 36,20)
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Rabbeinu Bahya

I believe that this is what our sages alluded to in Tanchuma Emor 23 when Rabbi Levi is quoted on these words as saying that the blasphemer of whom the Torah spoke here יצא, “left עולמו,” “his world,” and that this is the reason the word ויצא here was preceded by the word עולם, “world” in the last word of the previous paragraph. Man is perceived of as being עולם קטן, “a small world, a microcosm.” We find a reference to the word יצא meaning leaving one’s country such as in Ezekiel 36,20 or as meaning “emerging,” originating, such as in Ezekiel 15,7 מהאש יצאו, “they emerged from fire,” meaning that these people had been born as a result of burning sexual passion of a man and a woman when they embraced in a sexual embrace.
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