וְנָתַתָּ֨ה עָלֶ֜יהָ מָצ֗וֹר וּבָנִ֤יתָ עָלֶ֙יהָ֙ דָּיֵ֔ק וְשָׁפַכְתָּ֥ עָלֶ֖יהָ סֹֽלְלָ֑ה וְנָתַתָּ֨ה עָלֶ֧יהָ מַחֲנ֛וֹת וְשִׂים־עָלֶ֥יהָ כָּרִ֖ים סָבִֽיב׃
At kubkubin mo ito: magtayo ka laban dito ng makinang panghagis ng bato, magtambak ka laban dito ng bunton ng lupa, maglagay ka laban dito ng mga kampo ng hukbo, at magtalaga ka laban dito ng mga pinuno ng hukbo sa palibot.
Malbim
Similarly, as regards to the central idea of his philosophy, that man does not have a clear perception or knowledge of the reality of things and it might be just the opposite of what he feels it to be. Concerning this, he builds a fortification and rampart (Ezekiel 4:2) and proves that the knowledge humans gain by examination and experience, using their senses, is clear and true knowledge. For we see that everything an individual discerns through his senses and his investigations was also observed by the whole multitude of mankind in every generation. Thus, it is heard in his ears (Job 28:22) through an unbroken tradition, that all human perceptions and knowledge are at one with his knowledge. Hence, his knowledge is plainly clear and true, and as he perceives the natural qualities of things and their actuality, so they are. For it is impossible that misguided imagination has led the whole of mankind astray. (Ch.12:11-12 & 13:1-2)
Kitzur Ba'al HaTurim
"From the end [of the bed] in one context [Ezekiel 4:4], the entire people [are included] from the end. 'For the city has been captured from the end' [Ezekiel 4:2]. Regarding Nebuchadnezzar, let me tell you that these are appropriate for one destruction like these. Furthermore, when they departed from here, their city was also captured from the end."