Komentaryong Sumisipi para sa Isaias 14:19

נצר Branch. Comp. 14:19.

על הפגרים, the carcasses which are whole. This term is not applied to the animals which had been cut in half as part of the sacrificial procedures, [presumably, the author does not feel comfortable in the Torah describing sacrifices which had been accepted by G’d winding up as the food for vultures. Ed.] The author quotes a number of examples where the word פגר occurs in the Bible, in all of which the reference is to a whole carcass, not to a section of it. (compare Isaiah 14,19; Chronicles I 10,12; Samuel I 31,12) The symbolism in all this is that there would hardly be a generation in which the gentile nations would not attempt to devour the Jewish people, and to annihilate them utterly. Nonetheless, in the final analysis, G’d has always saved us from becoming total victims. This confirms the prediction in Leviticus 26,44 that even during our darkest days when we are being punished collectively for our sins and the sins of our fathers, “I will not despise you and allow you to be wiped out completely.” In the verse following the one we just quoted, the Torah adds verbatim: וזכרתי להם ברית ראשונים, at such a time “I will remember for them the covenant I concluded with the forefathers.”

טענו את בעירכם, the word טען is an expression for “loading;” we find it used in this sense in Sanhedrin 32 אחת טעונה ואחת שאינה טעונה, “one which was loaded whereas the other was not loaded.” My grandfather of blessed memory explained the word טען as related to Isaiah 14,19 מטועני חרב, meaning that something had been stabbed, pierced. Accordingly, Joseph urged his brothers to spur on their beasts of burden by means of the דרבן, a spur or goad in order that the good news of his survival should reach his father sooner. Rabbi Saadyah gaon also translated the word in this fashion into Arabic.

On the twenty-seventh day of the month. But in Yirmiyohu it states, “On the twenty-fifth.”¹¹Yirmiyahu 52:31. Rather, on the twenty-fifth Nevuchadnetzar died and he was buried on the twenty-sixth. On the twenty-seventh, Evil Merodach removed him from his grave and dragged him about,¹²Evil Merodach was afraid that his father was not really dead and would return to claim his throne. This happened before when Nevuchadnetzar became insane. He left his throne and lived as a wild beast for seven years. See Daniel 4:29-34. In the interim one of his sons was appointed in his place. When Nevuchadnetzar came back he imprisoned his son. Evil Merodach wanted to make sure that would not happen again, and he therefore had Nevuchadnetzar's body removed from his grave and dragged along the ground, thus fulfilling Yeshayohu's prophecy.—Radak in order to nullify his decrees, as it is stated in Yeshayohu, ”and you have been cast out of your grave like a despised sapling, etc.”¹³Yeshayohu 14:19.