לֹֽא־יֶ֭עְשַׁר וְלֹא־יָק֣וּם חֵיל֑וֹ וְלֹֽא־יִטֶּ֖ה לָאָ֣רֶץ מִנְלָֽם׃
Hindi siya yayaman, ni magtatagal ang kanyang kayamanan, at hindi lalaganap sa lupa ang kanilang kasaganaan.
Rashi
when you finish dealing treacherously (כַּנְּלֹתְךָ) Menahem classified כַּנְלֹתְךָ with (Job 15: 29) “And their destruction (מִנְלָם) shall not fall to the earth,” in one group (Machbereth Menahem, p. 123). In the word מִנְלָם, the first ‘mem’ is a radical which sometimes is absent, like the ‘mem’ of מַאֲמָר, a statement, and of מַדָּע, knowledge, and it is possibly an expression of ending, according to the context.
Ibn Ezra
כהנלותך ═ כנלותך When thou shalt have finished.2A. V., When thou shalt cease to spoil. When thou shalt make an end. Of the same root is מנלם the perfection thereof (Job. 15:29)
Ibn Ezra
whatever sprinkles Rabbi Moshe ben Shmu’el Gikatilla HaKohen said that the verb is in the qal form, like “shall bend” [Job 15:29]. When the same verb has a pattaḥ under the yod , it is in the hif‘il form. In both cases the nun of the root disappears. Compare the intransitive “some of her blood sprinkled on the wall” [II Kings 9:33] (with a ḥiriq ) to the causative “he sprinkled” [8:11] (with a pattaḥ ). Although the verb in “some of her blood sprinkled on the wall” has a ḥiriq under the yod , it is still in the qal form, (which normally takes a ṣereh under the yod — as in, “their blood sprinkled” [Isaiah 63:3]). Rabbi Moshe HaKohen was correct in asserting all of the above.
Rashi
אשר יזה means, shall be splashed. It is the same as the verb in (Job. 15:29) “and their substance shall not be spread (יטה) on earth” (cf. Rashi on that verse).