וְרָבְצ֨וּ בְתוֹכָ֤הּ עֲדָרִים֙ כָּל־חַיְתוֹ־ג֔וֹי גַּם־קָאַת֙ גַּם־קִפֹּ֔ד בְּכַפְתֹּרֶ֖יהָ יָלִ֑ינוּ ק֠וֹל יְשׁוֹרֵ֤ר בַּֽחַלּוֹן֙ חֹ֣רֶב בַּסַּ֔ף כִּ֥י אַרְזָ֖ה עֵרָֽה׃
At hihiga sa gitna niya ang mga kawan, ang lahat ng hayop ng mga bansa; kapwa ang pelikano at ang kuwago ay magpapalipas ng gabi sa kanyang mga palamuting tuktok; may tinig na aawit sa bintana; makikita ang pagkawasak sa mga pasukan, sapagkat ang kanyang mga sedro ay binunot.
Rashi
הולך ערירי I GO CHILDLESS — Menachem ben Seruk explained it (ערירי) as meaning heir, and another example of it is (Malachi 2:12) ער ועונה “son and grandsonערירי — (״ then would mean “without child or heir” being an example of a word that has two opposite meanings, just as you say (Job 31:12) “and it would תשרש all my increase” — meaning it would tear up its roots, and the same word might also mean to take root. So, too, the meaning of ערירי is “without a child” although ער means “a child”. old French désenfanté; English childless. It, however, seems to me that the word ער in ער ועונה is of the same derivation as the same word in (Song 5:2). ולבי ער “and my heart awaketh”, whereas ערירי has the meaning of destroyed (a childless person being “demolished” so far as his memory in future generations is concerned; cf. Rashi on Genesis 16:2). Similarly (Psalms 137:7) ערו ערו “Rase it, rase it”; (Habakkuk 3:13) ערות יסוד “destroying the foundation”, and (Jeremiah 51:58) ערער תתערער “shall be utterly destroyed” and (Zephaniah 2:14) כי ארזה ערה “for the cedar-work thereof shall be destroyed”.