Mga Kaugnay na Sipi sa Job 29:8

“And one whose excommunication was lifted by the Sages.” Where are we holding? If they lifted it before the holiday, he should have shaved. If they did not lift it before the holiday, he may not shave. But we hold that they lifted it before the holiday and his thirtieth day fell during the holiday, since no excommunication is less than thirty days¹⁷An excommunication has to be observed for 30 days even if lifted quickly (but not if it was annulled) Babli 16a. and no rebuke is less than seven days¹⁸A student reprimanded by his teacher may not show himself for 7 days.. No excommunication is less than thirty days, up to a month of days, until it will come out of your noses¹⁹Num. 11:20.. And no rebuke is less than seven days, let her be locked away for seven days²⁰Num. 12:14.. Rebbi honored Ben Elasa²¹A very rich but totally ignorant family with whom he had relations by marriage.. Bar Qappara said to him, everybody is asking Rebbi, only you are not asking Rebbi. He asked him, what to ask? He said to him, ask²²A riddle.: “From Heaven she looks down, she is busy in her house; boys see her and hide²³A variation of Job 29:8; the next clause is a direct quote., old men rise and stand. The one who flees says, ho, ho, and the one caught is caught in his sin.” Rebbi turned around²⁴He recognized Bar Qappara’s poetic style. and saw him laughing. Rebbi said, I do not know you, old man. He understood that he would not be ordained during his lifetime²⁵Babli 17a, bottom..

³⁴⁹This and the next paragraph have no relevance for the topic under discussion; they are included since together with the preceding paragraph they formed a unit for transmission both here and in Berakhot2:1 (Notes 53–64). Rebbi Joḥanan was leaning on Rebbi Jacob bar Idi when Rebbi Eleazar saw him and hid himself before him. He said, these two things this Babylonian does to me: First, that he does not greet me, and second, that he does not teach the traditions in my name. He said to him, thus they behave among themselves; the younger one does not greet the older since they observe Boys see me and hide themselves, and old people rose and stood³⁵⁰Job. 21:8.. As they were walking, he saw a Bet Midrash. He³⁵¹R. Jacob bar Idi. said to him: Here Rebbi Meïr sat and reported traditions in the name of Rebbi Ismael but he never reported traditions in the name of Rebbi Aqiba. He³⁵²R. Joḥanan. answered: Everybody knows that Rebbi Meïr was the student of Rebbi Aqiba. He³⁵¹R. Jacob bar Idi. retorted, everybody knows that Rebbi Eleazar is the student of Rebbi Joḥanan. May one pass by the water statue? He³⁵²R. Joḥanan. said to him, do you want to honor it? Pass it by and blind its eyes! He³⁵¹R. Jacob bar Idi. said to him, Rebbi Eleazar did well that he did not pass before you. He³⁵²R. Joḥanan. said to him: Rebbi Jacob bar Idi, you know how to pacify. But Rebbi Joḥanan required that traditions should be reported in his name. Also David begged for divine mercy in this respect, may I dwell in Your tent forever³⁵³Ps. 61:5.! Rebbi Phineas, Rebbi Jeremiah, in the name of Rebbi Joḥanan; Could David think of living forever? Rather, David meant: May I have the merit that my words will be mentioned in my name in synagogues and houses of study. What profit does he have from this³⁵⁴Translated following the text in Berakhot. The word אנים used here seems to be a corruption.? The son of Tira³⁵⁵With the other two sources read: “Ben Nezira”; ט is a scribal error for נז. said: If someone mentions a tradition in the name of its author, the latter’s lips whisper with him in the grave. What is the reason? Dripping from the lips ofthe sleeping ones³⁵⁶Cant. 7:10.. Like that bunch of grapes which drips by itself. Rebbi Ḥinena bar Pappus and Rebbi Simon, one said, like one who drinks spiced wine³⁵⁷Latin conditum (vinum)., the other said, like one who drinks old wine, even though he consumed it, its taste remains in his mouth.