Mga Sanggunian sa Talmud para sa Levitico 10:9: Jerusalem Talmud Nazir, Jerusalem Talmud Terumot & Jerusalem Talmud Avodah Zarah

“According to the early Mishnah if he drinks a quartarius of wine.” They did explain “liquor”. Since “liquor” mentioned there⁹⁶Lev. 10:9, the prohibition for a priest to enter the holy precinct after he drank “wine or liquor”; Sifra Šemini Parašah 1(1). In the Babli, Keritut 13a, the rules of priests are deduced from those of the nazir. means a quartarius, so “liquor” mentioned here also means a quartarius. They changed to say “he shall not eat, he shall not drink.⁹⁷Num. 6:3. Since both expressions appear in the same verse, they should conform to the same standard. Since the volume of an average olive is much smaller than a quartarius, the smaller standard in applicable in both cases.” Since eating is defined by an olive’s size so drinking is by an olive’s size.

Rebbi Abun said: Rebbi Aqiba asked Rebbi Simeon ben Ioḥai⁵³In the Babli, Baba Meẓiʻa 90b, R. Jonathan asked R. Simai. in order to examine him: If somebody muzzled outside and then brought [the animal] inside⁵⁴Reading the verse as: “Do not muzzle an ox while he is threshing”, does this imply that one may use a muzzled ox for threshing when the act of muzzling was done away from the threshing floor?? He said to him (Lev. 10:9): “When you come to the tent of meeting;” from when you come to the tent of meeting⁵⁵The Babli is more explicit: Since the paragraph forbids priests to serve in the Temple when they have alcohol in their system, it implies that it is forbidden for a priest, who had come to the Temple while sober, to drink alcohol during his service. Therefore, as a matter of biblical style, Deut. 25:4 has to be interpreted following R. Ezra.. Rebbi Ezra⁵⁶He is R. Azariah. said, (Deut. 25:4) “Do not muzzle an ox at his threshing;” do not thresh using a muzzled ox.

²³²Found in the same sources as the preceding paragraph, Note 227.“When he was leaving Akzib there came a person to ask about his vow²³³Which according to Pharisaic tradition can be dissolved by an ordained rabbi; cf. Introduction to Tractate Nedarim, p. 422; Nedarim3:1 Note 7.. He asked his travel companion, would you say that we drank a quartarius²³⁴About 135 ml. of Italian wine? He said to him, yes. He told the person who asked, walk with us until we dissipate our wine. When they came to the Tyrian Ladder²³⁵Modern Rosh Hanniqra on the Lebanese border. Rabban Gamliel dismounted, covered himself²³⁶Wrapped himself in his toga., sat down, and dissolved his vow. From his words we learned that a quartarius of wine intoxicates and that travelling dissipates the wine. Also that one does not ask about vows and gives no instruction after drinking wine²³⁷For priests officiating in the Temple this is a biblical prohibition, Lev. 10:9–10.. Also one does not dissolve vows while walking but covered and sitting.” Rebbi Joḥanan said, so he opened for him: Some blurt out unthinkingly like sword piercing²³⁸Prov. 12:18. etc. For example, one who made a vow not [to eat] a loaf. Woe if he eats, woe if he does not eat. If he eats he violates his vow. If he does not eat he sins against himself²³⁹The nazir who vows to abstain from wine at the end of his period of abstinence has to bring a purification offering usually reserved for sinners. His sin is that he voluntarily deprived himself of permitted enjoyments; cf. Nedarim1:1 Note 95, Qiddušin4:12 Note 272.. What should he do? He should go to the Sages who will dissolve his vow as is written, but the sayings of the Sages are healing.