Mga Sanggunian sa Talmud para sa Levitico 23:38: Jerusalem Talmud Avodah Zarah & Jerusalem Talmud Rosh Hashanah

Rebbi Abin bar Cahana said, we find that Jeroboam also invented Sabbaths and holidays. That is what is written³¹1K. 12:32–33.: Jeroboam made the holiday in the eighth month, on the fifteenth of the month, like the holiday in Jehudah, and went on the altar; so did he at Bethel to sacrifice … in the month which he invented. “In addition to” is written³²The Qere is מִלִּיבּוּ “by his invention”; the Ketib is מִלְּבַד “in addition” (or “except”). This is read to mean that in addition to the holiday month which he invented, he invented something else. By comparing the expression used in Lev. 23:38, the “else” is found to be the Sabbath, justifying R. Abin bar Cahana’s statement. (Cf. Num. r. 21:23.), as you say, in addition to the Sabbaths of the Eternal.

It is written⁶¹Lev. 23:38., in addition to the Sabbaths of the Eternal, and in addition to your gifts, etc., which you will give to the Eternal. For I could think that on a holiday⁶²“Holiday” here always means “holiday of pilgrimage”, to exclude the High Holidays. one brings only the holiday sacrifices⁶³Since in general everything forbidden on the Sabbath is forbidden on a holiday except preparation of food.; from where that sacrifices by a single person or by a community which were dedicated for the holiday shall be brought on the holiday? The verse says, in addition to the Sabbaths of the Eternal, … which you will give to the Eternal⁶⁴“…” refers to your donations, all your vows, and all your voluntary gifts.. This refers to birds and flour offerings⁶⁵Which may be obligatory as reparation or purification offerings; for persons far from the Sanctuary they do not require an additional trip. Sifry Num. 152., to add all of them to be brought on the holiday. “I could think that this is voluntary; the verse says⁶⁶Num.29:39. “These” refer to in addition to your vows, and your voluntary gifts, your elevation offerings, and your flour offerings, and your libations, and your well-being offerings. The plural “your festive occasions” shows that for missing one holiday one cannot transgress “do not delay”; Babli 4b., these you shall do on your festive occasions, ‘these’ are established as duty, that all of them be brought on the holiday. I could think on any holiday of his choosing; the verse says⁶⁷Deut.12:5–6., you shall come there and bring there. If to permit, it already was permitted. If to establish, it already was established. Then why is it said, you shall come there and bring there? This refers to the first holiday which happens to come his way. I could think that one of these passed, he transgressed because ‘do not delay’? The verse says, these you shall do on your festive occasions; he does not transgress because of ‘do not delay’ until the holidays of a full year have passed by him⁶⁸The sentence is the last in the list of holiday sacrifices for the entire year. Sifry Deut.63.. Rebbi Simeon says three holidays in order. How is this? If he vowed before Passover, only if Passover, and Pentecost, and Tabernacles passed by him. If he vowed before Pentecost, only if Pentecost, and Tabernacles, and Passover, and Pentecost, and Tabernacles passed by him. If he vowed before Tabernacles, only if Tabernacles, and Passover, and Pentecost, and Tabernacles passed by him.”⁶⁹Sifra Emor Pereq15(1–4).
* Here starts an extensive Genizah fragment edited by L. Ginzberg (G).