פּירוש אויף איכה 2:20

רְאֵ֤ה יְהוָה֙ וְֽהַבִּ֔יטָה לְמִ֖י עוֹלַ֣לְתָּ כֹּ֑ה אִם־תֹּאכַ֨לְנָה נָשִׁ֤ים פִּרְיָם֙ עֹלֲלֵ֣י טִפֻּחִ֔ים אִם־יֵהָרֵ֛ג בְּמִקְדַּ֥שׁ אֲדֹנָ֖י כֹּהֵ֥ן וְנָבִֽיא׃ (ס)

זע, גאָט, און קוק װעמען דו האָסט אַזױנס געטאָן! דאַרפֿן װײַבער עסן זײער פֿרוכט, קינדער געצערטלטע? דאַרף געטײט װערן אין הײליקטום פֿון גאָט דער כֹּהן און דער נבֿיא?

Tze'enah Ure'enah

“See” [2:20]. See, God what you have done to me. Should women, particularly rich and important women, eat their children? The Midrash says about someone called Doeg the son of Joseph that his mother weighed and measured him every day and the amount that he grew she donated that amount of money to the Temple. When the famine came to Jerusalem, his mother cooked and ate him.21Lamentations Rabbah, 2.23. Thus, the Israelites lamented to the Holy One: See God, what has happened. The Holy One answered: why is this new? Your sins are great. You killed the prophet Zechariah, who wanted to punish you on Yom Kippur. He was a prophet and a priest and you killed him in the Temple.22Lamentations Rabbah, Petihtah 23.
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Rashi

Infants who were lovingly attended. Tender children, who are still being raised with their mothers’ pampering. And our Rabbis expounded [that this phrase is] referring to Do’eg the son of Yoseif,46See Eichah Rabbah 1:51 which indicates that the infant was the son of Do’eg who had died, leaving a small child. However, according to an edification in the Talmudic text in Maseches Yoma 38b, Do’eg was the child’s name, and Rashi apparently had this version. whose mother would measure him with [her] handbreadth every day,47The word טפחים [tipuchim] meaning care, can also be vowelized as tephuchim, meaning ‘handbreadths.’ to give gold to the Beis Hamikdosh according to how much he grew;48I.e., the weight he gained. and in the end she devoured him.49Maseches Yoma 38b.
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Rashi

When in the Sanctuary of God, was murdered a kohein and a prophet. The Holy Spirit answers them, “Was it proper for you to have murdered Zecharyah the son of Yehoyada,” as it is written in Divrei Hayomim,50II Divrei Hayomim 24:20-21. that he reproved them when they came to prostrate themselves to Yo’ash, and they deified him. “And the Spirit [of God] enveloped Zecharyah the son of Yehoyada,”51Ibid., 24:20. who was a kohein and a prophet, and they killed him in the courtyard.52Because he rebuked them for worshiping idols and he had prophesied the destruction of Yerusholayim.
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