עָנֵ֣ה וְאָמַ֗ר הָֽא־אֲנָ֨ה חָזֵ֜ה גֻּבְרִ֣ין אַרְבְּעָ֗ה שְׁרַ֙יִן֙ מַהְלְכִ֣ין בְּגֽוֹא־נוּרָ֔א וַחֲבָ֖ל לָא־אִיתַ֣י בְּה֑וֹן וְרֵוֵהּ֙ דִּ֣י רביעיא [רְֽבִיעָאָ֔ה] דָּמֵ֖ה לְבַר־אֱלָהִֽין׃ (ס)
האָט ער זיך אָפּגערופֿן און האָט געזאָגט: אָט זע איך פֿיר מענער לױזע אַרומגײן אין מיטן פֿײַער, און קײן שעדיקונג איז אױף זײ ניטאָ; און דער אָנבליק פֿון דעם פֿירטן איז געגליכן צו אַ זון פֿון די געטער.
Rashi
free men walking in the midst of the fire freed from their bonds and walking in the midst of the fire.
Ibn Ezra
[Daniel 3:25] Unbound (שְׁרַ֙יִן֙ - sherayin): [Means] unbound/untied (mutarin). And harm (וַחֲבָ֖ל - va-chaval): [Means] destruction/damage (hashchatah). Like [the related Hebrew verb ch-b-l in the verse]: “and destroy (vəchibbel) the work of your hands” [Ecclesiastes 5:5].
Rashi
and there is no wound upon them [as translated,] and there is no wound upon them.
Rashi
and the form of the fourth [as translated,] and the form of the fourth.
Rashi
is like [that of] an angel It is like the angel I saw when I was with Sannecherib, when his armies were burned, as it is said (II Kings 19: 35): “[And an angel of the Lord went forth] and slew...of the camp of Assyria.” And Nebuchadnezzar was there and fled among the ten who fled from them.