פּירוש אויף יחזקאל 31:15

כֹּֽה־אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה בְּי֨וֹם רִדְתּ֤וֹ שְׁא֙וֹלָה֙ הֶאֱבַ֜לְתִּי כִּסֵּ֤תִי עָלָיו֙ אֶת־תְּה֔וֹם וָֽאֶמְנַע֙ נַהֲרוֹתֶ֔יהָ וַיִּכָּלְא֖וּ מַ֣יִם רַבִּ֑ים וָאַקְדִּ֤ר עָלָיו֙ לְבָנ֔וֹן וְכָל־עֲצֵ֥י הַשָּׂדֶ֖ה עָלָ֥יו עֻלְפֶּֽה׃

אַזױ האָט געזאָגט גאָט דער האַר:אין דעם טאָג װאָס ער האָט גענידערט אין אונטערערד, האָב איך געמאַכט טרױערן, האָב איך צוגעדעקטדעם תּהָום װעגן אים, און איך האָב פֿאַרמיטן זײַנע טײַכן, און פֿאַרהאַלטן געװאָרן זײַנען די גרױסע װאַסערן; און איך האָב געמאַכט פֿינצטער װעגן אים דעם לבֿנון, און אַלע בײמער פֿון פֿעלד האָבן געחלשט װעגן אים.

Rashi

On the day he descended into the Grave When I humbled the king of Assyria into the hands of his enemy.
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Rashi

I caused mourning [I caused] many mourners who relied on him [to mourn] over him.
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Rashi

I covered the deep on his account I covered the deep because of him, for it was accustomed to water him and cause his growth, as Scripture stated above (verse 4): “the deep made it grow tall.” That day, I covered it so that it should not ascend and extinguish his fire. i.e., I weakened his aids.
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Rashi

I withdrew its rivers which were flowing around its planting.
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Rashi

abundant waters stopped [The waters] that used to make its branches grow long, as he said above (verse 5): “and its branches grew long because of abundant waters.”
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Rashi

and I darkened the Lebanon because of him.
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Rashi

[Heb. וָאַקְדִיר,] from an expression for blackness.
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Rashi

and all the trees of the field to which his channels were sent, as stated above.
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Rashi

swooned over him Because of him, their moisture ceased, as a person who swoons and whose spirit flies away [i.e., he loses consciousness]; pasmer in Old French, to faint, to swoon. [pamer in Modern French.]
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