פּירוש אויף שמות 1:15

וַיֹּ֙אמֶר֙ מֶ֣לֶךְ מִצְרַ֔יִם לַֽמְיַלְּדֹ֖ת הָֽעִבְרִיֹּ֑ת אֲשֶׁ֨ר שֵׁ֤ם הָֽאַחַת֙ שִׁפְרָ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית פּוּעָֽה׃

און דער מלך פֿון מִצריםֹ האָט גערעדט צו די ייִדישע הײבינס, װאָס דער נאָמען פֿון אײנער איז געװען שִפֿרָה, און דער נאָמען פֿון דער צװײטער פּועָה, און ער האָט געזאָגט:

Rashi

למילדת (the Piel participle) — This is synonymous with מולידות (the Hiphil participle, and both denote the women who assist the mother in bringing the child to birth). But some verbs are used in forms of a light conjugation (i. e. one which has no strong Dagesh as a characteristic) or in forms of a strong conjugation (one that has such a Dagesh), as e. g., שׁוֹבֵר (Kal) and מְשַׁבֵּר (Piel); דּוֹבֵר (Kal) and מְדַבֵּר (Piel). both having the same meaning; similarly here we may have מוליד (the Hiphil — without a strong Dagesh) or מְיַלֵּד (the Piel), both signifying one who helps to bring to birth.
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Ibn Ezra

To the midwives. Shifrah and Puah were administrators in charge of all the other midwives, for there were undoubtedly more than five hundred midwives for the entire population. Therefore, it must be that these two were administrators who were responsible for collecting taxes from the midwives’ earnings for Pharaoh; and so have I seen today in many locales. According to the tradition from our Sages they were a mother and daughter, and this is correct.
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Rashbam

למילדות העבריות; the ones who were Jewish.
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