וַֽיְהִ֗י כַּאֲשֶׁ֤ר קָרַב֙ אֶל־הַֽמַּחֲנֶ֔ה וַיַּ֥רְא אֶת־הָעֵ֖גֶל וּמְחֹלֹ֑ת וַיִּֽחַר־אַ֣ף מֹשֶׁ֗ה וַיַּשְׁלֵ֤ךְ מידו [מִיָּדָיו֙] אֶת־הַלֻּחֹ֔ת וַיְשַׁבֵּ֥ר אֹתָ֖ם תַּ֥חַת הָהָֽר׃
און עס איז געװען, װי ער האָט גענענט צום לאַגער, און האָט געזען דאָס קאַלב און די טענץ, אַזױ האָט געגרימט דער צאָרן פֿון משהן, און ער האָט אַ װאָרף געטאָן פֿון זײַנע הענט די לוחות, און האָט זײ צעבראָכן אונטערן באַרג.
Guide for the Perplexed
THE three words karab, “to come near,” naga‘, “to touch,” and nagash, “to approach,” sometimes signify “contact” or “nearness in space,” sometimes the approach of man’s knowledge to an object, as if it resembled the physical approach of one body to another. As to the use of karab in the first meaning, viz., to draw near a certain spot, comp. “As he drew near (karab) the camp” (Exod. 32:19); “And Pharaoh drew near (hikrib) (Exod. 14:10). Naga‘, in the first sense, viz., expressing the contact of two bodies, occurs in “And she cast it (va-tagga‘) at his feet” (Exod. 4:25); “He caused it to touch (va-yagga‘) my mouth” (Isa. 6:7). And nagash in the first sense, viz., to approach or move towards another person, is found, e.g., in “And Judah drew near (va-yiggash) unto him” (Gen. 44:18).