קבלה אויף תהילים 106:23

וַיֹּ֗אמֶר לְֽהַשְׁמִ֫ידָ֥ם לוּלֵ֡י מֹ֘שֶׁ֤ה בְחִיר֗וֹ עָמַ֣ד בַּפֶּ֣רֶץ לְפָנָ֑יו לְהָשִׁ֥יב חֲ֝מָת֗וֹ מֵֽהַשְׁחִֽית׃

און ער האָט געװאָלט זײ פֿאַרטיליקן, װען ניט משה זײַן אױסדערװײלטערװאָלט זיך געשטעלט פֿאַר אים אין דעם בראָך, אָפּצוהאַלטן זײַן גרימצאָרן פֿון אומברענגען.

Zohar

For as long as there is a righteous man in the world chastisement cannot befall it, as we learn from Moses, of whom it is written: “Therefore he said that he would destroy them, had not Moses his chosen stood before him in tbe breach, etc.” (Ps. 106, 23). God thus first removes the righteous from the world, and only then collects His account, as it were. We thus translate the conclusion of the verse: “the righteous is taken away before (mitne’) the evil to come”, that is, before the evil is due to befall. (According to another interpretation, “from the evil to come” is an allusion to the evil prompter.)
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