מדרש אויף בראשית 2:9

“It was on the eighth day; Moses summoned Aaron and his sons, and the elders of Israel” (Leviticus 9:1).
“It was on the eighth day.” Rav Ahava bar Kahana began: “Wisdom has built her house, [has hewed her seven pillars]; She has prepared her meat, [mixed her wine, also set her table]. She has sent her young women; [she will call upon the heights of the city]: Whoever is a simpleton, [let him turn from here; he who lacks heart, she speaks to him]” (Proverbs 9:1–4). Rabbi Yirmeya bar Ilai interpreted the verse regarding the creation of the world. “Wisdom has built her house,” this is the Holy One blessed be He, in whose regard it is written: “The Lord founded the earth with wisdom” (Proverbs 3:19). “Has hewed her seven pillars,” these are the seven days of Creation, as it is stated: “For in six days [the Lord made the heavens and the earth, the sea and all that is in it, and He rested on the seventh day]” (Exodus 20:11), “God blessed the seventh day” (Genesis 2:3). “She has prepared her meat” – “God said: Let the earth produce [living creatures]” (Genesis 1:24). “Mixed her wine” – “God said: Let the water…be gathered” (Genesis 1:9). “Also set her table” – “God said: Let the earth sprout grass, vegetation-yielding seed” (Genesis 1:11). “She has sent her young women; she will call” – this is Adam and Eve. “Upon the heights of the city,” as the Holy One blessed be He elevated them and called them godlike. That is what is written: “You will be like God” (Genesis 3:5). After all this praise, “whoever is a simpleton, let him turn from here,”– they forsook the will of the Holy One blessed be He and followed the will of the serpent. That is why: “He who lacks heart, she speaks to him” – “you are dust and to dust you will return” (Genesis 3:19).

“All the shrubs of the field had yet to be in the earth, and no vegetation of the field had yet to sprout, because the Lord God did not cause it to rain upon the earth, and there was no man to till the ground” (Genesis 2:5).
“All the shrubs of the field had yet to be in the earth” – here it says: “All the shrubs of the field […and no vegetation],”¹Implying that nothing grew from the ground before Adam was created. but later it says: “The Lord God grew from the ground [every tree]” (Genesis 2:9).²Referring to what happened before Adam’s creation. Rabbi Ḥanina said: There it is referring to the Garden of Eden, and here it is referring to the development of [the rest of] the world. Rabbi Ḥiyya taught: Both these and those did not grow until rain fell on them.³And therefore verse 2:9 in fact does not mean that the trees grew before Adam’s creation.

“The Lord God grew from the ground every tree that is pleasant to the sight and good for food, and the tree of life in the midst of the garden, and the tree of the knowledge of good and evil” (Genesis 2:9).
“The Lord God grew from the ground […and the tree of life]” – it is taught: [The tree of life is] a tree that spreads out over all the living.²⁵The life force of all people emanates from it. Rabbi Yehuda bar Ilai said: [The extent of] the tree of life is a walking distance of five hundred years²⁶That is, its influence extends over the entire world. and all the waters of creation branch out from beneath it. Rabbi Yudan in the name of Rabbi Yehuda bar Ilai: It is not merely that [the extent of] its branches are a walking distance of five hundred years, but even [the extent of] its trunk is a walking distance of five hundred years.