ציטירנדיקער פּירוש אויף דברים 26:5

וְעָנִ֨יתָ וְאָמַרְתָּ֜ לִפְנֵ֣י ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ אֲרַמִּי֙ אֹבֵ֣ד אָבִ֔י וַיֵּ֣רֶד מִצְרַ֔יְמָה וַיָּ֥גָר שָׁ֖ם בִּמְתֵ֣י מְעָ֑ט וַֽיְהִי־שָׁ֕ם לְג֥וֹי גָּד֖וֹל עָצ֥וּם וָרָֽב׃

און זאָלסט אױסרופֿן און זאָגן פֿאַר ה׳ דײַן גאָט: אַ בלודנער אַרַמי איז געװען מײַן פֿאָטער, און ער האָט גענידערט קײן מִצרַיִם, און האָט זיך דאָרטן אױפֿגעהאַלטן מיט אַ הײַפֿל מענטשן, און ער איז דאָרטן געװאָרן אַ פֿאָלק, גרױס, מאַכטיק, און פֿיל.

Bartenura

There are those who bring and recite. [They recite] the reading of bikkurim, from "...My father was a fugitive Aramean..." (Devarim, 26:5) to the end of the passage.
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Bartenura

וידוי מעשר – (Deuteronomy 26:13): “I have cleared out the consecrated portion from the house, etc.” He states it in any language that he wishes, as it is written (ibid.): “You shall declare before the LORD your God,” in every language that he speaks.
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Bartenura

כזה מביא – since he has permission to do this, that it is permitted to make a cavity under the public domain and that does not do damage to the public area at all. As we read (Deuteronomy 28:11): “[and the produce of] your soil [in the land that the LORD swore to your fathers to assign to you].” But nevertheless, Rabbi Yehuda holds that even though one brings [the First Fruit] but does not recite the passage (Deuteronomy chapter 26:5-10). But the Halakah does not follow [the opinion of] Rabbi Yehuda.
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