וְעָנִ֨יתָ וְאָמַרְתָּ֜ לִפְנֵ֣י ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ אֲרַמִּי֙ אֹבֵ֣ד אָבִ֔י וַיֵּ֣רֶד מִצְרַ֔יְמָה וַיָּ֥גָר שָׁ֖ם בִּמְתֵ֣י מְעָ֑ט וַֽיְהִי־שָׁ֕ם לְג֥וֹי גָּד֖וֹל עָצ֥וּם וָרָֽב׃
און זאָלסט אױסרופֿן און זאָגן פֿאַר ה׳ דײַן גאָט: אַ בלודנער אַרַמי איז געװען מײַן פֿאָטער, און ער האָט גענידערט קײן מִצרַיִם, און האָט זיך דאָרטן אױפֿגעהאַלטן מיט אַ הײַפֿל מענטשן, און ער איז דאָרטן געװאָרן אַ פֿאָלק, גרױס, מאַכטיק, און פֿיל.
Jerusalem Talmud Sotah
“The declaration of tithes, as it is written17There is no such verse. It really should read (Deut. 26:13): “You should say before the Eternal, your God,” Who understands all languages, in contrast to the declaration of First Fruits (v. 3), where it says “you should say to him (the priest)”, who is supposed to speak only Hebrew. The quote contradicts Halakhah 2, Notes 43ff; it is correct in Sifry Deut. 303 and in the Babli, 32b, where it is pointed out that “declare and say” always means Hebrew only (as in Deut. 27:14).: “You should declare and say.”
Jerusalem Talmud Bikkurim
“They are forbidden to the current mourner.” Since it is written (Deut. 26:14): “I did not eat from it in my deep mourning.” So far tithe, from where First Fruits? As Rebbi Jacob bar Aḥa said in the name of Rebbi Eleazar (Deut. 26:13): “The hallowed food.” That hallowed food is meant which was described in the preceding paragraph.