וְאָֽמַרְתָּ֙ לְיַ֣עַר הַנֶּ֔גֶב שְׁמַ֖ע דְּבַר־יְהוָ֑ה כֹּֽה־אָמַ֣ר אֲדֹנָ֣י יְהוִ֡ה הִנְנִ֣י מַֽצִּית־בְּךָ֣ ׀ אֵ֡שׁ וְאָכְלָ֣ה בְךָ֣ כָל־עֵֽץ־לַח֩ וְכָל־עֵ֨ץ יָבֵ֤שׁ לֹֽא־תִכְבֶּה֙ לַהֶ֣בֶת שַׁלְהֶ֔בֶת וְנִצְרְבוּ־בָ֥הּ כָּל־פָּנִ֖ים מִנֶּ֥גֶב צָפֽוֹנָה׃
און זאָלסט זאָגן צום װאַלד פֿון דָרום:הער דאָס װאָרט פֿון גאָט: אַזױ האָט געזאָגט גאָט דער האַר:זע, איך צינד אָן אין דיר אַ פֿײַער, און עס װעט פֿאַרצערן אין דיר איטלעך פֿײַכטן בױםאון איטלעך טרוקענעם בױם;די פֿלאַמפֿײַער װעט ניט פֿאַרלאָשן װערן, און אַלע פּנימער פֿון דָרום ביז צפֿוןװעלן אָנגעברענט װערן דערפֿון.
Malbim
prophesy to the forest of the field in the south – This refers to the prophecy on the slaughter which will be throughout the land of Israel, as it says “And you shall say to the forest of the south…” (Ezekiel 21:3) and then says explicitly “And you shall say to the land of Israel…” (Ezekiel 21:8) He compares it to a forest which is full of varied trees, just as the land is filled with people. He called it south (negev) because the south is arid (naguv) and dry due to the abundant heat. The portion of the tribe of Yehudah is in the south of the land of Israel:
Rashi
and I destroyed [Heb. וָאַכַל,] like וָאֲכַלֶה, [equivalent to] וְכִלִיתִי, and I destroyed.
Rashi
[Therefore,] יְזֹרָבוּ is an expression of (Ezekiel 21:3), “and all faces shall be scorched (ונצרבו),” and like (Prov. 16:27), “searing (צרבת) fire.”
Rashi
צרבת שחין [IT IS] A BURNING BOIL — Understand this as the Targum does: רשם שחנא — i. e. it is only a mark (a scar) of the inflammation, discernible in the flesh. Wherever צרבת occurs it denotes the contraction of skin which has become shrivelled through inflammation. Similar is, (Ezekiel 21:3) “and every face shall become shrivelled (ונצרבו)” through the heat mentioned in the verse, retrecir in old French, to contract.
Rashi
a kind of searing fire Heb. צרבת burning, as in (Ezek. 21:3): “And all faces shall be scorched (ונצרבו) by it.”