וּבְב֨וֹא עַם־הָאָ֜רֶץ לִפְנֵ֣י יְהוָה֮ בַּמּֽוֹעֲדִים֒ הַבָּ֡א דֶּרֶךְ־שַׁ֨עַר צָפ֜וֹן לְהִֽשְׁתַּחֲוֺ֗ת יֵצֵא֙ דֶּרֶךְ־שַׁ֣עַר נֶ֔גֶב וְהַבָּא֙ דֶּרֶךְ־שַׁ֣עַר נֶ֔גֶב יֵצֵ֖א דֶּרֶךְ־שַׁ֣עַר צָפ֑וֹנָה לֹ֣א יָשׁ֗וּב דֶּ֤רֶךְ הַשַּׁ֙עַר֙ אֲשֶׁר־בָּ֣א ב֔וֹ כִּ֥י נִכְח֖וֹ יצאו [יֵצֵֽא׃]
אָבער אַז דאָס פֿאָלק פֿון לאַנד קומט פֿאַר גאָט אין די יום-טובֿים, זאָל דער װאָס גײט אַרײַן דורכן צפֿון-טױער זיך צו בוקן, אַרױסגײן דורכן דָרום-טױער, און דער װאָס גײט אַרײַן דורכן דָרום-טױער, זאָל אַרױסגײן דורכן צפֿון-טױער; ער זאָל זיך ניט אומקערן דורך דעם טױער װאָס ער איז דורך אים אַרײַנגעגאַנגען, נאָר אַנטקעגן זיך זאָל ער אַרױסגײן.
Rashi
by way of the hall of the gate he shall come When he enters the Inner Court in order to enter this small gate to eat therein, he shall enter by way of the hall of the Court’s eastern gate and leave the same way. Now since it states below (46:9), concerning: “But when the people of the land come before the Lord on the Festivals, he who enters by way of, etc.” Scripture commanded making the Court a shortcut since that entry was [made] for the sake of appearing [before God]. He must therefore be well seen [i.e., throughout the entire Court]. It was necessary to specify here concerning visits during the rest of the year that he should not make it a shortcut because this visit is not for the sake of appearing, as is that of the Pilgrimage Festivals. This matter is corroborated many more times in this account.