פֿאַרבונדענע פּסוקים אויף במדבר 15:30

Rebbi Yose ben Ḥanina said, unintentionally a prohibition, intentionally a prohibition¹¹³In his opinion, only if both the unintentional and the intentional acts are forbidden as simple prohibitions is there no liability for a purification sacrifice, but if the unintentional act is under a simple prohibition and the intentional is a deadly sin punishable by extirpation a sacrifice is due. This opinion is not otherwise found in the Talmudim.. Rebbi Joshua ben Levi said, unintentionally extirpation, intentionally extirpation¹¹⁴This is the standard opinion, that a sacrifice is due only for sins for which the punishment is extirpation at least, and only if it was unintentional from beginning to end (ˋBabli 68b/69a, Yebamot 9a, Horaiot 8a, Ševuot 32b).. Rebbi Simeon ben Yoḥai stated, a support of Rebbi Joshua ben Levi: He blasphemes the Eternal and will be extirpated¹¹⁵Num. 15:31; the basic text which bars the intentional sinner from offering a purification sacrifice. The quote clearly is elliptic; in Sifry Num. 112 the restriction to sins punishable at least with extirpation is stated in the name of R. Aqiba.. Think of it; even if he was intentional in a matter of extirpation and he was warned and is being flogged, may he bring a sacrifice¹¹⁶If the sin was under a simple prohibition if unintentional but subjects the perpetrator to extirpartion if intentional, if the act was prosecutable, he was flogged, and therefore is no longer subject to extirpation (Mishnah Makkot 3:17), should he still be liable for a sacrifice for the simple prohibition involved? This we never heard; therefore the position of R. Yose ben Ḥanina is untenable.? Rebbi Abbahu in the name of Rebbi Joḥanan: If he was unintentional about fat but intentional about the purification sacrifice one warns him and he is flogged¹¹⁷This sentence must read: Rebbi Abbahu in the name of Rebbi Joḥanan: If he was intentional about fat but unintentional about the purification sacrifice one warns him and he is flogged (Terumot 6:1, Notes 5,6; Bava qamma 7:3, Note 29, Ševuot 3:1, Note 9)..